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Discovery Box| (0.30) | (Luk 5:15) | 2 tn The word “him” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context. |
| (0.30) | (Luk 5:14) | 5 tn Grk “Going, show.” The participle ἀπελθών (apelthōn) has been translated as an attendant circumstance participle. Here the syntax also changes somewhat abruptly from indirect discourse to direct discourse. |
| (0.30) | (Luk 4:35) | 5 sn The departure of the evil spirit from the man without hurting him shows Jesus’ total deliverance and protection of this individual. |
| (0.30) | (Luk 4:38) | 1 tn Grk “Arising from the synagogue, he entered.” The participle ἀναστάς (anastas) has been taken temporally here, and the referent (Jesus) has been specified in the translation for clarity. |
| (0.30) | (Luk 4:16) | 3 sn Nazareth was Jesus’ hometown (which is why he is known as Jesus of Nazareth) about 20 miles (30 km) southwest from Capernaum. |
| (0.30) | (Luk 4:8) | 5 sn A quotation from Deut 6:13. The word “only” is an interpretive expansion not found in either the Hebrew or Greek (LXX) text of the OT. |
| (0.30) | (Luk 4:4) | 2 sn A quotation from Deut 8:3. Jesus will live by doing God’s will, and will take no shortcuts. |
| (0.30) | (Luk 3:34) | 1 sn The list now picks up names from Gen 11:10-26; 5:1-32; 1 Chr 1:1-26, especially 1:24-26. |
| (0.30) | (Luk 3:17) | 3 sn The image of fire that cannot be extinguished is from the OT: Job 20:26; Isa 34:8-10; 66:24. |
| (0.30) | (Luk 2:43) | 1 tn Here καί (kai) has been translated contrastively in keeping with the context. This outcome is different from what had happened all the times before. |
| (0.30) | (Luk 2:17) | 2 tn The word “him” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context. |
| (0.30) | (Luk 2:1) | 4 sn Caesar Augustus refers to Octavian, who was Caesar from 27 b.c. to a.d. 14. He was known for his administrative prowess. |
| (0.30) | (Luk 1:68) | 1 sn The traditional name of this psalm, the “Benedictus,” comes from the Latin wording of the start of the hymn (“Blessed be…”). |
| (0.30) | (Luk 1:12) | 1 tn The words “the angel” are not in the Greek text, but are implied. Direct objects were frequently omitted in Greek when clear from the context. |
| (0.30) | (Luk 1:5) | 6 sn It was not unusual for a priest to have a wife from a priestly family (a descendant of Aaron); this was regarded as a special blessing. |
| (0.30) | (Mar 14:5) | 3 tn The words “the money” are not in the Greek text, but are implied (as the proceeds from the sale of the perfumed oil). |
| (0.30) | (Mar 11:33) | 4 sn Neither will I tell you. Though Jesus gave no answer, the analogy he used to their own question makes his view clear. His authority came from heaven. |
| (0.30) | (Mar 10:41) | 3 tn The word “this” is not in the Greek text, but is supplied. Direct objects were often omitted in Greek when clear from the context. |
| (0.30) | (Mar 10:19) | 1 sn A quotation from Exod 20:12-16; Deut 5:16-20, except for do not defraud, which is an allusion to Deut 24:14. |
| (0.30) | (Mar 10:21) | 1 tn The words “the money” are not in the Greek text, but are implied. Direct objects were often omitted in Greek when clear from the context. |
