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(0.25) (Jer 23:9)

tn Heb “wine because of the Lord and because of his holy word.” The words that are supplied in the translation are implicit from the context and are added for clarity.

(0.25) (Jer 22:11)

tn Heb “For thus said the Lord concerning Shallum son of Josiah, king of Judah, who reigned instead of his father, who went away from this place: He will not return there again.”

(0.25) (Jer 22:2)

tn Heb “Hear the word of the Lord, O king of Judah who sits on the throne of David, you, and your officials, and your people who pass through these gates.”

(0.25) (Jer 21:4)

tn Heb “Tell Zedekiah, ‘Thus says the Lord, the God of Israel.’” Using the indirect quote eliminates one level of embedded quotation and makes it easier for the reader to follow.

(0.25) (Jer 20:12)

tn HebLord of Armies, the one who tests the righteous, who sees kidneys and heart.” The sentence has been broken up to avoid a long and complex English sentence. The translation is more in keeping with contemporary English style.

(0.25) (Jer 20:8)

tn Heb “the word of the Lord.” For the use of כִּיכִּי (kiki) here in the sense of “for…and,” see KBL 432 s.v. כּי 10.

(0.25) (Jer 18:1)

tn Heb “The word that came to Jeremiah from the Lord, saying:” This same formula occurs ten other times in Jeremiah. It has already occurred at 7:1 and 11:1.

(0.25) (Jer 16:19)

sn This passage offers some rather forceful contrasts. The Lord is Jeremiah’s source of strength, security, and protection. The idols are false gods, worthless idols, that can offer no help at all.

(0.25) (Jer 15:15)

tn The words “I said” are not in the text. They are supplied in the translation for clarity to mark the shift from the Lord speaking to Jerusalem, to Jeremiah speaking to God.

(0.25) (Jer 16:3)

tn Heb “Thus says the Lord concerning the sons and daughters who are born in the place and concerning their mothers who give them birth and their fathers who fathered them in this land.”

(0.25) (Jer 13:20)

tn The words “Then I said” are not in the text. They are supplied in the translation to show the shift in speaker from vv. 18-19, where the Lord is speaking to Jeremiah.

(0.25) (Jer 11:17)

tn Heb “For Yahweh of Armies who planted you speaks disaster upon you.” Because of the way the term Lord of Heaven’s Armies has been rendered, this sentence has been restructured to avoid confusion in English style.

(0.25) (Jer 11:1)

tn Heb “The word that came to Jeremiah from the Lord, saying.” The proposed translation is more in keeping with contemporary English idiom (cf. 1:2 and 7:1 and footnotes there).

(0.25) (Jer 10:16)

tn The words “The Lord who is” are not in the text. They are supplied in the translation for clarity. For the significance of the words after them see the study note that follows.

(0.25) (Jer 9:20)

sn In this context the “word of the Lord” that they are to listen for is the word of the lament that they are to teach their daughters and neighbors.

(0.25) (Jer 9:11)

tn The words “the Lord said” are not in the text, but it is obvious from the content that he is the speaker. These words are supplied in the translation for clarity.

(0.25) (Jer 8:4)

tn The words “the Lord said to me” are not in the text but are implicit from the context. They are supplied in the translation to make clear who is speaking and who is being addressed.

(0.25) (Jer 5:14)

sn Here the emphasis appears to be on the fact that the Lord is in charge of the enemy armies whom he will use to punish Israel for their denial of his prior warnings through the prophets.

(0.25) (Jer 4:22)

tn These words are not in the text but are supplied in the translation to show clearly the shift in speaker. Jeremiah has been speaking; now the Lord answers, giving the reason for the devastation Jeremiah foresees.

(0.25) (Jer 4:19)

tn The words “I said” are not in the text. They are used to mark the shift from the Lord’s promise of judgment to Jeremiah’s lament concerning it.



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