Discovery Box| (0.27) | (2Co 9:14) | 1 tn Grk “the extraordinary grace of God to you”; the point is that God has given or shown grace to the Corinthians. |
| (0.27) | (2Co 9:4) | 2 tn Grk “by this confidence”; the words “we had in you” are not in the Greek text, but are supplied as a necessary clarification for the English reader. |
| (0.27) | (2Co 7:14) | 1 tn Grk “I have not been put to shame”; the words “by you” are not in the Greek text but are implied. |
| (0.27) | (2Co 4:12) | 2 tn Grk “death is at work in us, but life in you”; the phrase “is at work in” is repeated in the translation for clarity. |
| (0.27) | (2Co 2:9) | 2 tn Grk “to know the proof of you,” that is, to know if the Corinthians’ obedience to Paul as an apostle was genuine (L&N 72.7). |
| (0.27) | (Rom 1:13) | 3 tn Grk “in order that I might have some fruit also among you just as also among the rest of the Gentiles.” |
| (0.27) | (Act 27:33) | 4 tn Grk “having eaten nothing.” The participle προσλαβόμενοι (proslabomenoi) has been translated as a finite verb (with subject “you” supplied) due to requirements of contemporary English style. |
| (0.27) | (Act 26:8) | 3 tn Or “incredible.” BDAG 103 s.v. ἄπιστος 1 states, “unbelievable, incredible…τί ἄπιστον κρίνεται παρ᾿ ὑμῖν…; why does it seem incredible to you? Ac 26:8.” |
| (0.27) | (Act 26:3) | 1 tn BDAG 613 s.v. μάλιστα 1 states, “μ. γνώστην ὄντα σε since you are outstandingly familiar Ac 26:3.” |
| (0.27) | (Act 25:12) | 5 sn “To Caesar you will go!” In all probability Festus was pleased to send Paul on to Rome and get this political problem out of his court. |
| (0.27) | (Act 21:21) | 2 tn Or “to forsake,” “to rebel against.” BDAG 120 s.v. ἀποστασία has “ἀποστασίαν διδάσκεις ἀπὸ Μωϋσέως you teach (Judeans) to abandon Moses Ac 21:21.” |
| (0.27) | (Act 20:26) | 3 tn That is, “that if any of you should be lost, I am not responsible” (an idiom). According to L&N 33.223, the meaning of the phrase “that I am innocent of the blood of all of you” is “that if any of you should be lost, I am not responsible.” However, due to the length of this phrase and its familiarity to many modern English readers, the translation was kept closer to formal equivalence in this case. The word “you” is not in the Greek text, but is implied; Paul is addressing the Ephesian congregation (in the person of its elders) in both v. 25 and 27. |
| (0.27) | (Act 20:25) | 2 tn Grk “all of you…will not see.” Greek handles its negation somewhat differently from English, and the translation follows English grammatical conventions. |
| (0.27) | (Act 15:24) | 4 tn Grk “by words”; L&N 25.231 translates the phrase “they troubled and upset you by what they said.” |
| (0.27) | (Act 10:36) | 1 tn The subject and verb (“you know”) do not actually occur until the following verse, but have been repeated here because of the requirements of English word order. |
| (0.27) | (Act 9:6) | 2 tn Literally a passive construction, “it will be told to you.” This has been converted to another form of passive construction in the translation. |
| (0.27) | (Act 8:20) | 1 tn Grk “May your silver together with you be sent into destruction.” This is a strong curse. The gifts of God are sovereignly bestowed and cannot be purchased. |
| (0.27) | (Act 7:28) | 1 tn The Greek construction anticipates a negative reply which is indicated in the translation by the ‘tag’ at the end, “do you?” |
| (0.27) | (Act 5:28) | 6 sn To bring this man’s blood on us is an idiom meaning “you intend to make us guilty of this man’s death.” |
| (0.27) | (Joh 18:9) | 3 tn Grk “Of the ones whom you gave me, I did not lose one of them.” The order of the clauses has been rearranged to reflect contemporary English style. |
