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Discovery Box| (0.43) | (Job 8:12) | 2 sn The idea is that as the plant begins to flower, but before it is to be cut down, there is no sign of withering or decay in it. But if the water is withdrawn, it will wither sooner than any other herb. The point Bildad will make of this is that when people rebel against God and his grace is withheld, they perish more swiftly than the water reed. |
| (0.42) | (Rev 22:8) | 2 tn The pronoun “them” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context. |
| (0.42) | (Rev 21:6) | 2 tn The word “water” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context. |
| (0.42) | (Rev 18:6) | 1 tn The word “others” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context. |
| (0.42) | (Rev 17:7) | 2 tn Grk “I will tell you,” but since what follows is the angel’s interpretation of the vision, “interpret for you” is the preferred translation here. |
| (0.42) | (Rev 17:6) | 1 tn Or “of the witnesses to Jesus.” Here the genitive ᾿Ιησοῦ (Iēsou) is taken as an objective genitive; Jesus is the object of their testimony. |
| (0.42) | (Rev 13:15) | 3 tn Grk “breath,” but in context the point is that the image of the first beast is made to come to life and speak. |
| (0.42) | (Rev 11:3) | 1 tn The word “authority” is not in the Greek text, but is implied. “Power” would be another alternative that could be supplied here. |
| (0.42) | (Rev 7:14) | 2 tn Though the expression “the answer” is not in the Greek text, it is clearly implied. Direct objects in Greek were frequently omitted when clear from the context. |
| (0.42) | (Rev 5:9) | 5 tn The word “persons” is not in the Greek text, but is implied. Direct objects were often omitted in Greek when clear from the context. |
| (0.42) | (Rev 2:14) | 2 tn That is, a cause for sinning. An alternate translation is “who instructed Balak to cause the people of Israel to sin by eating food sacrificed to idols…” |
| (0.42) | (Rev 1:10) | 3 tn The conjunction καί (kai) is not introducing a coordinate thought, but one that is logically subordinate to the main verb ἐγενόμην (egenomēn). |
| (0.42) | (Jud 1:16) | 2 tn Or “going.” Though the participle is anarthrous, so also is the subject. Thus, the participle could be either adverbial or adjectival. |
| (0.42) | (Jud 1:3) | 3 tn Grk “encouraging.” Παρακαλῶν (parakalōn) is most likely a telic participle. In keeping with other participles of purpose, it is present tense and occurs after the main verb. |
| (0.42) | (Jud 1:3) | 4 tn The verb ἐπαγωνίζομαι (epagōnizomai) is an intensive form of ἀγωνίζομαι (agōnizomai). As such, the notion of struggling, fighting, contending, etc. is heightened. |
| (0.42) | (1Jo 3:16) | 1 tn Here the phrase ἐν τούτῳ (en toutō) is followed by a ὅτι (hoti) clause which is epexegetical (or explanatory), and thus ἐν τούτῳ refers to what follows. |
| (0.42) | (1Jo 3:9) | 6 tn “Thus” is not in the Greek text, but is supplied to bring out the resultative force of the clause in English. |
| (0.42) | (1Jo 2:6) | 3 tn That is, ought to behave in the same way Jesus did. “Walking” is a common NT idiom for one’s behavior or conduct. |
| (0.42) | (1Jo 1:5) | 2 tn The word “gospel” is not in the Greek text but is supplied to clarify the meaning. See the note on the following word “message.” |
| (0.42) | (2Pe 3:13) | 2 tn The relative pronoun is plural, indicating that the sphere in which righteousness dwells is both the new heavens and the new earth. |
