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Discovery Box| (0.30) | (Luk 24:35) | 1 sn Now with the recounting of what had happened on the road two sets of witnesses corroborate the women’s report. |
| (0.30) | (Luk 24:9) | 1 sn Judas is now absent and “the twelve” have now become “the eleven.” Other disciples are also gathered with the remaining eleven. |
| (0.30) | (Luk 23:34) | 3 tn Grk “cast lots” (probably by using marked pebbles or broken pieces of pottery). A modern equivalent “threw dice” was chosen here because of its association with gambling. |
| (0.30) | (Luk 23:15) | 2 tn Grk “nothing deserving death has been done by him.” The passive construction has been translated as an active one in keeping with contemporary English style. |
| (0.30) | (Luk 23:15) | 1 sn With the statement “he has done nothing,” Pilate makes another claim that Jesus is innocent of any crime worthy of death. |
| (0.30) | (Luk 23:8) | 2 tn Grk “to see some sign performed by him.” Here the passive construction has been translated as an active one in keeping with contemporary English style. |
| (0.30) | (Luk 22:57) | 3 sn The expression “I do not know him” had an idiomatic use in Jewish ban formulas in the synagogue and could mean, “I have nothing to do with him.” |
| (0.30) | (Luk 22:46) | 2 sn Jesus calls the disciples again to prayerful watchfulness with the words “Get up and pray” (see 22:40). The time is full of danger (22:53). |
| (0.30) | (Luk 22:32) | 5 sn Strengthen your brothers refers to Peter helping to strengthen their faith. Jesus quite graciously restores Peter “in advance,” even with the knowledge of his approaching denials. |
| (0.30) | (Luk 21:20) | 2 sn See Luke 19:41-44. This passage refers to the events associated with the fall of Jerusalem, when the city is surrounded by armies. |
| (0.30) | (Luk 19:11) | 4 sn Luke means here the appearance of the full kingdom of God in power with the Son of Man as judge as Luke 17:22-37 describes. |
| (0.30) | (Luk 19:5) | 3 sn I must stay. Jesus revealed the necessity of his associating with people like Zacchaeus (5:31-32). This act of fellowship indicated acceptance. |
| (0.30) | (Luk 18:39) | 2 tn Or “rebuked.” The crowd’s view was that surely Jesus would not be bothered with someone as unimportant as a blind beggar. |
| (0.30) | (Luk 18:32) | 3 tn Or “and insulted.” L&N 33.390 and 88.130 note ὑβρίζω (hubrizō) can mean either “insult” or “mistreat with insolence.” |
| (0.30) | (Luk 18:11) | 6 sn Note what the Pharisee assumes about the righteousness of this tax collector by grouping him with extortionists, unrighteous people, and adulterers. |
| (0.30) | (Luk 18:7) | 2 sn The prayers have to do with the righteous who cry out to him to receive justice. The context assumes the righteous are persecuted. |
| (0.30) | (Luk 17:20) | 1 tn The words “at one point” are supplied to indicate that the following incident is not necessarily in chronological sequence with the preceding event. |
| (0.30) | (Luk 17:14) | 3 sn These are the instructions of what to do with a healing (Lev 13:19; 14:1-11; Luke 5:14). |
| (0.30) | (Luk 17:2) | 1 sn The punishment of drowning with a heavy weight attached is extremely gruesome and reflects Jesus’ views concerning those who cause others who believe in him to sin. |
| (0.30) | (Luk 16:19) | 1 sn Purple describes a fine, expensive dye used on luxurious clothing, and by metonymy, refers to clothing colored with that dye. It pictures someone of great wealth. |
