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Discovery Box| (0.30) | (Gen 22:5) | 5 sn It is impossible to know what Abraham was thinking when he said, “we will…return to you.” When he went he knew (1) that he was to sacrifice Isaac, and (2) that God intended to fulfill his earlier promises through Isaac. How he reconciled those facts is not clear in the text. Heb 11:17-19 suggests that Abraham believed God could restore Isaac to him through resurrection. |
| (0.30) | (Gen 11:29) | 2 sn The name Milcah means “Queen.” But more to the point here is the fact that Malkatu was a title for Ishtar, the daughter of the moon god. If the women were named after such titles (and there is no evidence that this was the motivation for naming the girls “Princess” or “Queen”), that would not necessarily imply anything about the faith of the two women themselves. |
| (0.30) | (Gen 3:5) | 3 sn You will be like God, knowing good and evil. The serpent raises doubts about the integrity of God. He implies that the only reason for the prohibition was that God was protecting the divine domain. If the man and woman were to eat, they would enter into that domain. The temptation is to overstep divinely established boundaries. (See D. E. Gowan, When Man Becomes God [PTMS], 25.) |
| (0.30) | (Gen 3:6) | 4 sn Desirable for making one wise. The quest for wisdom can follow the wrong course, as indeed it does here. No one can become like God by disobeying God. It is that simple. The Book of Proverbs stresses that obtaining wisdom begins with the fear of God that is evidenced through obedience to his word. Here, in seeking wisdom, Eve disobeys God and ends up afraid of God. |
| (0.30) | (Gen 1:14) | 3 tn The text has “for signs and for seasons and for days and years.” It seems likely from the meanings of the words involved that “signs” is the main idea, followed by two categories, “seasons” and “days and years.” This is the simplest explanation, and one that matches vv. 11-13. It could even be rendered “signs for the fixed seasons, that is [explicative vav (ו)] days and years.” |
| (0.30) | (Rev 18:16) | 1 tn The word “clothing” is supplied to clarify that the words “purple” and “scarlet” refer to cloth or garments rather than colors. |
| (0.30) | (Rev 18:9) | 3 tn Grk “from the burning of her.” For the translation “the smoke from the fire that burns her up,” see L&N 14.63. |
| (0.30) | (Rev 17:4) | 2 tn The word “clothing” is supplied to clarify that the words “purple” and “scarlet” refer to cloth or garments rather than colors. |
| (0.30) | (Rev 16:6) | 1 tn Here καί (kai) has been translated as “so” to indicate that this judgment is the result of what these wicked people did to the saints and prophets. |
| (0.30) | (Rev 16:10) | 3 tn Here καί (kai) has been translated as “so that” to indicate the implied result of the fifth bowl being poured out. |
| (0.30) | (Rev 13:15) | 3 tn Grk “breath,” but in context the point is that the image of the first beast is made to come to life and speak. |
| (0.30) | (Rev 11:3) | 1 tn The word “authority” is not in the Greek text, but is implied. “Power” would be another alternative that could be supplied here. |
| (0.30) | (Rev 7:2) | 3 tn Grk “having,” but v. 3 makes it clear that the angel’s purpose is to seal others with the seal he carries. |
| (0.30) | (Rev 6:14) | 3 tn On this term BDAG 317 s.v. ἑλίσσω states, “ὡς βιβλίον ἑλισσόμενον like a scroll that is rolled up…Rv 6:14.” |
| (0.30) | (Rev 3:14) | 2 tn The phrase “the following” after “write” is supplied to clarify that what follows is the content of what is to be written. |
| (0.30) | (Rev 3:1) | 2 tn The phrase “the following” after “write” is supplied to clarify that what follows is the content of what is to be written. |
| (0.30) | (Rev 3:1) | 7 tn The prepositional phrase “in reality” is supplied in the translation to make explicit the idea that their being alive was only an illusion. |
| (0.30) | (Rev 3:7) | 2 tn The phrase “the following” after “write” is supplied to clarify that what follows is the content of what is to be written. |
| (0.30) | (Rev 2:14) | 2 tn That is, a cause for sinning. An alternate translation is “who instructed Balak to cause the people of Israel to sin by eating food sacrificed to idols…” |
| (0.30) | (Rev 2:18) | 2 tn The phrase “the following” after “write” is supplied to clarify that what follows is the content of what is to be written. |
