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(0.25) (Jer 51:7)

tn The words “of her wrath” are not in the Hebrew text but are supplied in the translation to help readers who are not familiar with the figure of the “cup of the Lord’s wrath.”

(0.25) (Jer 50:18)

tn Heb “Therefore, thus says Yahweh of Armies, the God of Israel.” The first person is again adopted because the Lord is speaking. For this title, “Yahweh of Armies,” compare 7:3 and the study note on 2:19.

(0.25) (Jer 48:15)

tn Heb “Oracle of the King whose name is Yahweh of armies.” The first person form has again been adopted because the Lord is the speaker throughout this oracle/ these oracles (cf. v. 1).

(0.25) (Jer 48:10)

tn Heb “who withholds his sword from bloodshed.” This verse is an editorial aside (or apostrophe) warning the Babylonian destroyers to be diligent in carrying out the work of the Lord in destroying Moab.

(0.25) (Jer 45:4)

tn The words “The Lord told Jeremiah” are not in the text but are implicit in the address that follows: “Thus you shall say to him.” These words are supplied in the translation for clarity.

(0.25) (Jer 42:20)

tn Heb “And according to all that the Lord our God says, thus declare to us, and we will act.” The restructuring of the sentence is intended to better reflect contemporary English style.

(0.25) (Jer 42:9)

tn Heb “Thus says the Lord God of Israel, to whom you sent me to present your petition before him, ‘…’” The sentence has been restructured to cut down on the length of the introduction leading in to the long quote.

(0.25) (Jer 40:3)

tn Heb “Because you [masc. pl.] sinned against the Lord and did not hearken to his voice [a common idiom for “obey him”], this thing has happened to you [masc. pl.].”

(0.25) (Jer 38:3)

tn The words “They had also heard him say” are not in the Hebrew text but are in the translation for clarity, to eliminate any confusion possible if no introduction preceded a literal translation: “Thus says the Lord.”

(0.25) (Jer 36:11)

tn Heb “Micaiah son of Gemariah son of Shaphan heard all the words of the Lord from upon the scroll.” The words “heard Baruch read” are implicit from the context and are supplied in the translation for smoothness.

(0.25) (Jer 36:7)

tn Heb “For great are the anger and the wrath that the Lord has spoken against this people.” The translation uses the more active form, which is more in keeping with contemporary English style.

(0.25) (Jer 32:1)

tn Heb “The word which came to Jeremiah from the Lord in the tenth year of…” See 7:1; 11:1; 18:1; 21:1; 30:1 for this same formula.

(0.25) (Jer 31:33)

tn Heb “‘But this is the covenant that I will make with the house of Israel after these days:’ says the Lord, ‘I will….’” The sentence has been reworded and restructured to avoid the awkwardness of the original style.

(0.25) (Jer 27:18)

tn Heb “…speaking to them, let them entreat the Lord…so that the valuable articles…will not go to Babylon.” The long original sentence has been broken up for the sake of English style.

(0.25) (Jer 26:10)

tn The translation follows many Hebrew mss and ancient versions in reading the word “house” (= temple) here. The majority of Hebrew mss do not have this word. It is, however, implicit in the construction “the New Gate of the Lord.”

(0.25) (Jer 25:31)

tn Heb “the Lord has a lawsuit against the nations.” For usage with “lawsuit” see Hos 4:1 and Mic 6:2, and compare use of the related verb in Jer 2:9 and 12:1.

(0.25) (Jer 25:9)

sn Nebuchadnezzar is called the Lord’s servant also in Jer 27:6 and 43:10. He was the Lord’s servant in that he was the agent used by the Lord to punish his disobedient people. Assyria was earlier referred to as the Lord’s “rod” (Isa 10:5-6), and Cyrus is called his “shepherd” and his “anointed” (Isa 44:28; 45:1). P. C. Craigie, P. H. Kelley, and J. F. Drinkard (Jeremiah 1-25 [WBC], 364) make the interesting observation that the terms here are very similar to the terms in v. 4. The people of Judah ignored the servants, the prophets, he sent to turn them away from evil. So he will send other servants whom they cannot ignore.

(0.25) (Jer 25:1)

tn Heb “The word was to Jeremiah.” It is implicit from the context that it was the Lord’s word. The verbal expression is more in keeping with contemporary English style.

(0.25) (Jer 23:37)

sn As noted in v. 35, the prophet is Jeremiah. The message is directed against the prophet, priest, or common people who have characterized his message as a “burden from the Lord.”

(0.25) (Jer 23:13)

tn The words “The Lord says” are not in the text, but it is clear from the content that he is the speaker. These words are supplied in the translation for clarity.



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