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Discovery Box| (0.30) | (Joh 9:8) | 2 tn An ingressive force (“began saying”) is present here because the change in status of the blind person provokes this new response from those who knew him. |
| (0.30) | (Joh 5:36) | 2 tn Grk “complete, which I am now doing”; the referent of the relative pronoun has been specified by repeating “deeds” from the previous clause. |
| (0.30) | (Joh 4:17) | 3 tn The word order in Jesus’ reply is reversed from the woman’s original statement. The word “husband” in Jesus’ reply is placed in an emphatic position. |
| (0.30) | (Joh 3:31) | 3 sn The one who comes from heaven refers to Christ. As in John 1:1, the Word’s preexistence is indicated here. |
| (0.30) | (Joh 3:3) | 3 sn Or born again. The Greek word ἄνωθεν (anōthen) can mean both “again” and “from above,” giving rise to Nicodemus’ misunderstanding about a second physical birth (v. 4). |
| (0.30) | (Joh 2:5) | 1 tn The pronoun “it” is not in the Greek text, but has been supplied. Direct objects in Greek were often omitted when clear from the context. |
| (0.30) | (Joh 1:37) | 3 sn The expression followed Jesus pictures discipleship, which means that to learn from Jesus is to follow him as the guiding priority of one’s life. |
| (0.30) | (Luk 24:44) | 3 sn For a similar threefold division of the OT scriptures, see the prologue to Sirach, lines 8-10, and from Qumran, the epilogue to 4QMMT, line 10. |
| (0.30) | (Luk 24:50) | 3 sn Bethany was village on the Mount of Olives about 2 mi (3 km) from Jerusalem; see John 11:1, 18. |
| (0.30) | (Luk 24:37) | 1 sn The disciples were still not comfortable at this point thinking that this could be Jesus raised from the dead. Instead they thought they saw a spirit. |
| (0.30) | (Luk 24:27) | 2 sn The reference to Moses and all the prophets is a way to say the promise of Messiah runs throughout OT scripture from first to last. |
| (0.30) | (Luk 24:15) | 3 tn The phrase “these things” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context. |
| (0.30) | (Luk 23:7) | 2 sn Learning that Jesus was from Galilee and therefore part of Herod’s jurisdiction, Pilate decided to rid himself of the problem by sending him to Herod. |
| (0.30) | (Luk 22:20) | 1 tn The words “he took” are not in the Greek text at this point, but are an understood repetition from v. 19. |
| (0.30) | (Luk 22:13) | 2 tn The word “things” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context. |
| (0.30) | (Luk 20:25) | 1 tn Here δέ (de) has been translated as “so” to indicate that Jesus’ pronouncement results from the opponents’ answer to his question. |
| (0.30) | (Luk 20:8) | 2 sn Neither will I tell you. Though Jesus gave no answer, the analogy he used to their own question makes his view clear. His authority came from heaven. |
| (0.30) | (Luk 19:15) | 4 sn The Greek verb earned refers to profit from engaging in commerce and trade (L&N 57.195). This is an examination of stewardship. |
| (0.30) | (Luk 18:39) | 3 sn Public opinion would not sway the blind man from getting Jesus’ attention. The term shouted is strong as it can be used of animal cries. |
| (0.30) | (Luk 18:22) | 2 tn The words “the money” are not in the Greek text, but are implied. Direct objects were frequently omitted in Greek when clear from the context. |
