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(0.44) (Mat 26:58)

sn The guards would have been the guards of the chief priests who had accompanied Judas to arrest Jesus.

(0.44) (Hos 7:13)

tn Heb “redeem” (so NAB, NASB, NIV, NRSV, NLT); cf. NCV, TEV “save,” CEV “I would have rescued them.”

(0.44) (Dan 9:3)

sn When lamenting, ancient Israelites would fast, wear sackcloth, and put ashes on their heads to show their sorrow and contrition.

(0.44) (Eze 29:13)

sn In Ezek 4:4-8 it was said that the house of Judah would suffer 40 years.

(0.44) (Eze 24:17)

sn The turban would normally be removed for mourning (Josh 7:6; 1 Sam 4:12).

(0.44) (Eze 22:14)

tn Heb “stand.” The heart here stands for the emotions; Jerusalem would panic in the face of God’s judgment.

(0.44) (Eze 6:3)

sn The mountainous terrain of Israel would contrast with the exiles’ habitat in the river valley of Babylonia.

(0.44) (Eze 1:20)

tc The MT includes the additional phrase “the spirit would go,” which seems unduly redundant here and may be dittographic.

(0.44) (Jer 52:12)

sn The tenth day of the month would have been August 17, 586 b.c. in modern reckoning.

(0.44) (Jer 51:56)

tn The Piel form (which would be intransitive here, see GKC 142 §52.k) should probably be emended to Qal.

(0.44) (Jer 42:9)

sn Their “request” is that Jeremiah would tell them where to go and what to do (v. 3).

(0.44) (Isa 47:5)

tn Heb “darkness,” which may indicate a place of hiding where a fugitive would seek shelter and protection.

(0.44) (Isa 1:6)

sn This verse describes wounds like those one would receive in battle. These wounds are comprehensive and without remedy.

(0.44) (Pro 29:12)

sn Such a ruler would become known as one who could be lied to because he paid attention to lies.

(0.44) (Pro 21:13)

sn “Cry” here would be a metonymy of effect for the cause, the cause being the great needs of the poor.

(0.44) (Pro 8:22)

sn The claim of wisdom in this passage is that she was foundational to all that God would do.

(0.44) (Psa 81:16)

sn I would feed. After the parenthetical “curse” in v. 15, the Lord’s speech continues here.

(0.44) (Psa 10:13)

tn The rhetorical question expresses the psalmist’s outrage that the wicked would have the audacity to disdain God.

(0.44) (Job 35:11)

tn Some would render this “teaches us by the beasts.” But Elihu is stressing the unique privilege humans have.

(0.44) (Job 30:23)

tn The imperfect verb would be a progressive imperfect, it is future, but it is also already underway.



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