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(0.35) (Act 20:10)

tn BDAG 377 s.v. ἐπιπίπτω 1.b has “ἐπέπεσεν αὐτῷ he threw himself upon him Ac 20:10.”

(0.35) (Mal 2:2)

tn Heb “and if you do not place upon [the] heart”; KJV, NAB, NRSV “lay it to heart.”

(0.35) (Jer 28:11)

tn Heb “I will break the yoke of Nebuchadnezzar king of Babylon from upon the necks of all the nations.”

(0.35) (Isa 66:16)

tn Heb “flesh” (so KJV, NASB, NRSV); NIV “upon all men”; TEV “all the people of the world.”

(0.35) (Isa 42:25)

tn Heb “but he did not set [it] upon [his] heart.” The Hebrew word “heart” also refers to the mind.

(0.35) (Psa 149:1)

sn Psalm 149. The psalmist calls upon God’s people to praise him because he is just and avenges them.

(0.35) (Psa 128:6)

tn Heb “peace [be] upon Israel.” The statement is understood as a prayer (see Ps 125:5).

(0.35) (Psa 4:6)

sn Smile upon us. Though many are discouraged, the psalmist asks the Lord to intervene and transform the situation.

(0.35) (Job 9:34)

sn The “rod” is a symbol of the power of God to decree whatever judgments and afflictions fall upon people.

(0.35) (Job 1:15)

tn The Hebrew is simply “fell” (from נָפַל, nafal). To “fall upon” something in war means to attack quickly and suddenly.

(0.35) (Job 1:12)

tn The particle הִנֵּה (hinneh, “behold”) introduces a foundational clause upon which the following volitional clause is based.

(0.35) (2Ch 19:10)

tn Heb “and anger will be upon you and your brothers; do this and you will not be guilty.”

(0.35) (2Ch 17:10)

tn Heb “and the terror of the Lord was upon all the kingdoms of the lands which were surrounding Judah.”

(0.35) (2Ch 10:11)

tn Heb “and now my father placed upon you a heavy yoke, but I will add to your yoke.”

(0.35) (1Ki 12:11)

tn Heb “and now my father placed upon you a heavy yoke, but I will add to your yoke.”

(0.35) (1Ki 9:5)

tn Heb “there will not be cut off from you a man from upon the throne of Israel.”

(0.35) (1Ki 2:4)

tn Heb “there will not be cut off from you a man from upon the throne of Israel.”

(0.35) (2Sa 14:1)

tn Heb “the heart of the king was upon.” The Syriac Peshitta adds the verb ʾethreʿi (“was reconciled”).

(0.35) (1Sa 17:32)

tn Heb “Let not the heart of a man fall upon him.” The LXX reads “my lord,” instead of “a man.”

(0.35) (Gen 47:20)

tn The Hebrew text adds “upon them.” This has not been included in the translation for stylistic reasons.



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