Discovery Box| (0.30) | (Isa 22:5) | 2 tn Heb “For [there is] a day of panic, and trampling, and confusion for the master, the Lord of Heaven’s Armies [traditionally, “the Lord of hosts”].” |
| (0.30) | (Isa 19:20) | 2 tn Heb “a sign and a witness to the Lord of Heaven’s Armies [traditionally, “the Lord of hosts”] in the land of Egypt.” |
| (0.30) | (Isa 7:3) | 2 tn Heb “the field of the washer”; traditionally “the fuller’s field” (so KJV, NAB, NASB, NRSV); NIV “the Washerman’s Field.” |
| (0.30) | (Isa 3:15) | 2 tn Heb Traditionally, the “Lord of hosts.” On the title “the Lord of Heaven’s Armies,” see the note at 1:9. |
| (0.30) | (Isa 1:18) | 2 tn Traditionally, “let us reason together,” but the context suggests a judicial nuance. The Lord is giving the nation its options for the future. |
| (0.30) | (Pro 30:28) | 2 tn Although the Hebrew noun translated “king” is singular here, it is traditionally translated as plural: “kings’ palaces” (so KJV, NASB, NIV, NRSV). |
| (0.30) | (Psa 119:119) | 1 sn Traditionally “dross” (so KJV, ASV, NIV). The metaphor comes from metallurgy; “slag” is the substance left over after the metallic ore has been refined. |
| (0.30) | (Psa 93:5) | 1 tn Traditionally “your testimonies.” The Hebrew noun עֵדוּת (ʿedut) refers here to the demands of God’s covenant law. See Ps 19:7. |
| (0.30) | (Psa 89:8) | 1 tn Traditionally “God of hosts.” The title here pictures the Lord as enthroned in the midst of the angelic hosts of heaven. |
| (0.30) | (Psa 24:10) | 1 tn Traditionally, “the Lord of hosts,” a title which here pictures the Lord as a mighty warrior-king who leads armies into battle. |
| (0.30) | (Psa 19:7) | 2 tn Traditionally, “the testimony of the Lord.” The noun עֵדוּת (ʿedut) refers here to the demands of God’s covenant law. |
| (0.30) | (Psa 10:6) | 2 tn Heb “not . . . for a generation and a generation.” The traditional accentuation of the MT understands the words “for a generation and a generation” with the following line. |
| (0.30) | (Job 12:7) | 1 sn As J. E. Hartley (Job [NICOT], 216) observes, in this section Job argues that respected tradition “must not be accepted uncritically.” |
| (0.30) | (Est 9:16) | 1 tc For this number much of the Greek MS tradition reads “15,000.” The Lucianic Greek recension reads “70,100.” |
| (0.30) | (Neh 9:9) | 1 tn Heb “the Sea of Reeds.” Traditionally this is identified as the Red Sea, and the modern designation has been used in the translation for clarity. |
| (0.30) | (Neh 7:73) | 2 tn The traditional understanding of the chapter and verse division here is probably incorrect. The final part of v. 73 is best understood as belonging with 8:1. |
| (0.30) | (Ezr 3:10) | 1 sn This was a long, straight, metallic instrument used for signal calls, rather than the traditional ram’s horn (both instruments are typically translated “trumpet” by English versions). |
| (0.30) | (2Ch 26:19) | 2 tn Traditionally “leprosy,” but this was probably a skin disorder of some type, not leprosy (technically known today as Hansen’s disease). See 2 Kgs 5:1. |
| (0.30) | (1Ch 11:9) | 1 tn Heb “and David went, going and becoming great, and the Lord of Heaven’s Armies [traditionally, Lord of hosts] was with him.” |
| (0.30) | (2Ki 20:4) | 1 tc “Courtyard” (חָצֵר, khatser) is the reading tradition (Qere) also supported by the LXX, while the written text (Kethib) has הָעִיר (haʿir), “the city.” |
