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(0.40) (Exo 24:3)

sn The Decalogue may not be included here because the people had heard those commands themselves earlier.

(0.40) (Gen 7:16)

tn Heb “Those that went in, male and female from all flesh they went in.”

(0.35) (Eph 4:2)

tn Or “meekness.” The word is often used in Hellenistic Greek of the merciful execution of justice on behalf of those who have no voice by those who are in a position of authority (Matt 11:29; 21:5).

(0.35) (Gal 6:12)

tn Grk “in the flesh.” L&N 88.236 translates the phrase “those who force you to be circumcised are those who wish to make a good showing in external matters.”

(0.35) (Luk 18:16)

sn The kingdom of God belongs to such as these. Children are a picture of those whose simple trust illustrates what faith is all about. The remark illustrates how everyone is important to God, even those whom others regard as insignificant.

(0.35) (Mar 10:14)

sn The kingdom of God belongs to such as these. Children are a picture of those whose simple trust illustrates what faith is all about. The remark illustrates how everyone is important to God, even those whom others regard as insignificant.

(0.35) (Mat 19:14)

sn The kingdom of heaven belongs to such as these. Children are a picture of those whose simple trust illustrates what faith is all about. The remark illustrates how everyone is important to God, even those whom others regard as insignificant.

(0.35) (Lam 4:9)

tn Heb “who…” The antecedent of the relative pronoun שֶׁהֵם (shehem, “who”) are those dying of hunger in the previous line: מֵחַלְלֵי רָעָב (mekhalele raʿav, “those slain of hunger”).

(0.35) (Lam 1:4)

tn Heb “those coming of feast.” The construct chain בָּאֵי מוֹעֵד (baʾe moʿed) consists of (1) the substantival plural construct participle בָּאֵי (baʾe, “those who come”) and (2) the collective singular genitive of purpose מוֹעֵד (moʿed, “for the feasts”).

(0.35) (Pro 12:22)

tn Heb “but doers of truthfulness.” The term “truthfulness” is an objective genitive, meaning: “those who practice truth” or “those who act in good faith.” Their words and works are reliable.

(0.35) (Pro 12:20)

tn Heb “those who are counselors of peace.” The term שָׁלוֹם (shalom, “peace”) is an objective genitive, so the genitive-construct “counselors of peace” means those who advise, advocate or promote peace (cf. NAB, NIV).

(0.35) (Psa 40:14)

tn The four prefixed verbal forms in this verse (“may those…be…embarrassed and ashamed…may those…be turned back and ashamed”) are understood as jussives. The psalmist is calling judgment down on his enemies.

(0.35) (Psa 36:10)

tn Heb “to those who know you.” The Hebrew verb יָדַע (yadaʿ, “know”) is used here of those who “know” the Lord in the sense that they recognize his royal authority and obey his will (see Jer 22:16).

(0.35) (Rev 3:19)

tn The Greek pronoun ὅσος (hosos) means “as many as” and can be translated “All those” or “Everyone.”

(0.35) (Heb 12:19)

tn Grk “a voice…from which those who heard begged that a word not be added to them.”

(0.35) (1Ti 6:2)

tn Or “those who devote themselves to service are faithful and dearly loved” (referring to slaves who serve them).

(0.35) (Gal 2:9)

sn Pillars is figurative here for those like James, Peter, and John who were leaders in the Jerusalem church.

(0.35) (Act 16:16)

tn On this term see BDAG 616 s.v. μαντεύομαι. It was used of those who gave oracles.

(0.35) (Luk 19:45)

sn The merchants (those who were selling things there) would have been located in the Court of the Gentiles.

(0.35) (Luk 18:14)

sn Everyone who exalts himself. See Luke 14:11. Jesus often called for humility and condemned those who sought honor.



TIP #08: Use the Strong Number links to learn about the original Hebrew and Greek text. [ALL]
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