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(0.38) (2Ki 6:8)

sn The advisers would have mentioned a specific location, but the details are not significant to the narrator’s purpose, so he simply paraphrases here.

(0.38) (2Sa 7:26)

tn Heb “and your name might be great permanently.” Following the imperative in v. 23b, the prefixed verbal form with vav conjunctive indicates purpose/result.

(0.38) (1Sa 29:2)

tn Heb “passing by with respect to hundreds and thousands.” This apparently describes a mustering of troops for the purpose of inspection and readiness.

(0.38) (1Sa 17:8)

tn Following the imperative, the prefixed verbal form (either an imperfect or jussive) with the prefixed conjunction indicates purpose/result here.

(0.38) (1Sa 9:14)

tn Heb “to meet them.” This may indicate purpose on Samuel’s part. The next sentence indicates that the meeting was by design, not just an accident.

(0.38) (Deu 32:25)

tn A verb is omitted here in the Hebrew text; for purposes of English style one suitable to the context is supplied.

(0.38) (Deu 22:14)

tn The expression קָרַב אֶל (qarav ʾel) means “draw near to” or “approach,” but is also used as a euphemism for the intended purpose of sexual relations.

(0.38) (Deu 5:12)

tn Heb “to make holy,” that is, to put to special use, in this case, to sacred purposes (cf. vv. 13-15).

(0.38) (Deu 2:7)

tn The Hebrew text does not have the first person pronoun; it has been supplied for purposes of English style (the Lord is speaking here).

(0.38) (Num 31:54)

tn The purpose of the offering was to remind the Lord to remember Israel. But it would also be an encouragement for Israel as they remembered the great victory.

(0.38) (Num 13:2)

tn The imperfect tense with the conjunction is here subordinated to the preceding imperative to form the purpose clause. It can thus be translated “send…to investigate.”

(0.38) (Num 7:5)

tn The sentence uses the infinitive construct expressing purpose, followed by its cognate accusative: “[that they may be] for doing the work of” (literally, “serving the service of”).

(0.38) (Num 4:15)

tn The form is the Qal infinitive construct from נָשָׂא (nasaʾ, “to lift, carry”); here it indicates the purpose clause after the verb “come.”

(0.38) (Num 3:3)

tn The form is an infinitival construction for the word for the priest, showing the purpose for the filling of the hands.

(0.38) (Num 2:4)

tc The expression “and his divisions and those numbered of them” is somewhat tautological. The words are synonyms used for statistical purposes, and so neither should be simply deleted.

(0.38) (Lev 18:14)

tn The expression קָרַב אֶל (qarav ʾel) means “draw near to” or “approach,” but is also used as a euphemism for the intended purpose of sexual relations.

(0.38) (Exo 36:18)

tn The construction uses the infinitive construct from the verb “to be” to express this purpose clause: “to be one,” or, “so that it might be a unit.”

(0.38) (Exo 36:1)

tn The relative clause includes this infinitive clause that expresses either the purpose or the result of God’s giving wisdom and understanding to these folk.

(0.38) (Exo 30:10)

sn The phrase “most holy to the Lord” means that the altar cannot be used for any other purpose than what is stated here.

(0.38) (Exo 16:32)

tn In this construction after the particle expressing purpose or result, the imperfect tense has the nuance of final imperfect, equal to a subjunctive in the classical languages.



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