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(0.35) (1Ki 1:41)

tn Heb “And Adonijah and all the guests who were with him heard, now they had finished eating.”

(0.35) (1Ki 1:20)

tc Many Hebrew mss have עַתָּה (ʿattah, “now”) rather than the similar sounding independent pronoun אַתָּה (ʾattah, “you”).

(0.35) (2Sa 7:25)

tn Heb “and now, O Lord God, the word which you spoke concerning your servant and concerning his house, establish permanently.”

(0.35) (Jos 14:11)

tn Heb “like my strength then, like my strength now, for battle and for going out and coming in.”

(0.35) (Num 20:16)

tn The Hebrew text uses הִנֵּה (hinneh) to emphasize the “here and now” aspect of the report to Edom.

(0.35) (Num 18:4)

tn Now the sentence uses the Niphal perfect with a vav (ו) consecutive from the same root לָוָה (lavah).

(0.35) (Exo 34:35)

tn Now the perfect tense with vav consecutive is subordinated to the next clause, “Moses returned the veil….”

(0.35) (Exo 21:36)

tn The construction now uses the same Piel imperfect (v. 34) but adds the infinitive absolute to it for emphasis.

(0.35) (Exo 17:12)

tn Literally “now the hands of Moses,” the disjunctive vav (ו) introduces a circumstantial clause here—of time.

(0.35) (Exo 1:1)

tn Heb “now these” or “and these.” The vav (ו) disjunctive marks a new beginning in the narrative begun in Genesis.

(0.35) (Gen 31:30)

tn Heb “and now.” The words “I understand that” have been supplied in the translation for clarity and for stylistic reasons.

(0.35) (Gen 22:12)

sn For now I know. The test was designed to see if Abraham would be obedient (see v. 1).

(0.35) (Gen 13:2)

tn This parenthetical clause, introduced by the vav (ו) disjunctive (translated “now”), provides information necessary to the point of the story.

(0.30) (Jos 17:14)

tn Heb “Why have you given me as an inheritance one lot and one portion, though I am a great people until [the time] which, until now the Lord has blessed me?” The construction עַד אֲשֶׁר־עַד־כֹּה (ʿad ʾasher ʿad koh, “until [the time] which, until now”) is extremely awkward. An emendation of the first עַד (ʿad) to עַל (ʿal) yields a more likely reading: “for until now” (see HALOT 787 s.v. III עַד).

(0.30) (Rev 17:4)

tn Here καί (kai) has been translated as “now” to indicate the detailed description of the woman, which is somewhat parenthetical in nature.

(0.30) (Rev 16:16)

tn Here καί (kai) has been translated as “now” to indicate the resumption and conclusion of the remarks about the pouring out of the sixth bowl.

(0.30) (Rev 9:17)

tn Here καί (kai) has been translated as “now” to indicate the introduction of the description of the horses and riders, which is somewhat parenthetical in the narrative.

(0.30) (Rev 9:7)

tn Here καί (kai) has been translated as “now” to indicate the introduction of the description of the locusts, which is somewhat parenthetical in the narrative.

(0.30) (Rev 6:9)

tn Here καί (kai) has been translated as “now” to indicate the introduction of a new and somewhat different topic after the introduction of the four riders.

(0.30) (1Pe 1:8)

tn Grk “in whom not now seeing…” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.



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