Discovery Box| (0.30) | (Act 8:25) | 5 sn By proclaiming the good news to many Samaritan villages, the apostles now actively share in the broader ministry the Hellenists had started. |
| (0.30) | (Joh 8:26) | 1 tn Or “I have many things to pronounce in judgment about you.” The two Greek infinitives could be understood as a hendiadys, resulting in one phrase. |
| (0.30) | (Luk 10:21) | 7 sn See 1 Cor 1:26-31, where Paul states that not many of the wise, powerful, or privileged had responded to the gospel. |
| (0.30) | (Luk 2:35) | 2 sn The remark the thoughts of many hearts will be revealed shows that how people respond to Jesus indicates where their hearts really are before God. |
| (0.30) | (Luk 1:76) | 5 tn This term is often translated in the singular, looking specifically to the forerunner role, but the plural suggests the many elements in that salvation. |
| (0.30) | (Luk 1:72) | 3 tn Or “our forefathers”; Grk “our fathers.” This begins with the promise to Abraham (vv. 55, 73), and thus refers to many generations of ancestors. |
| (0.30) | (Mat 24:39) | 1 sn Like the flood that came and took them all away, the coming judgment associated with the Son of Man will condemn many. |
| (0.30) | (Mat 14:24) | 1 tn Grk “The boat was already many stades from the land.” A stade (στάδιον, stadion) was a unit of distance about 607 feet (185 meters) long. |
| (0.30) | (Mat 11:25) | 5 sn See 1 Cor 1:26-31, where Paul states that not many of the wise, powerful, or privileged had responded to the gospel. |
| (0.30) | (Mic 7:12) | 6 tn Heb “and mountain of the mountain.” Many prefer to emend this to וּמֵהַר עַד הַר (umehar ʿad har, “and mountain to mountain”). |
| (0.30) | (Mic 7:12) | 5 tn Heb “and sea from sea.” Many prefer to emend this to מִיָּם עַד יָם (miyyam ʿad yam, “from sea to sea”). |
| (0.30) | (Jon 3:5) | 1 tn Heb “men.” The term is used generically here for “people” (so KJV, ASV, and many other English versions); cf. NIV “the Ninevites.” |
| (0.30) | (Amo 4:3) | 2 tn The Hiphil verb form has no object. It may be intransitive (F. I. Andersen and D. N. Freedman, Amos [AB], 425), though many emend it to a Hophal. |
| (0.30) | (Amo 1:5) | 5 tn Many associate the name “Beth Eden” with Bit Adini, an Aramean state located near the Euphrates River, but it may be a sarcastic epithet meaning “house of pleasure.” |
| (0.30) | (Hos 1:9) | 1 tn Heb “Then he said”; the referent (the Lord) has been specified in the translation for clarity. As in v. 6, many English versions specify the speaker here. |
| (0.30) | (Dan 4:35) | 1 tc The present translation reads כְּלָא (kelaʾ), with many medieval Hebrew MSS, rather than כְּלָה (kelah) of BHS. |
| (0.30) | (Dan 3:7) | 2 tc Though not in the Aramaic text of BHS, this word appears in many medieval Hebrew MSS, some LXX MSS, and the Vulgate (cf. vv. 5, 10, 15). |
| (0.30) | (Eze 22:20) | 1 tn Heb “I will put.” No object is supplied in the Hebrew, prompting many to emend the text to “I will blow.” See BHS and verse 21. |
| (0.30) | (Eze 1:8) | 1 tc The MT reads “his hand” while many Hebrew mss as well as the Qere read “hands of.” Two similar Hebrew letters, vav and yod, have been confused. |
| (0.30) | (Lam 1:10) | 2 tc The Kethib is written מַחֲמוֹדֵּיהֶם (makhamodehem, “her desired things”); the Qere and many medieval Hebrew mss read מַחֲמַדֵּיהֶם (makhamaddehem, “her desirable things”). The Qere reading should be adopted. |
