Discovery Box| (0.50) | (Ecc 8:17) | 10 tn The term “it” does not appear in the Hebrew text, but is an implied direct object and has been supplied in the translation for smoothness and stylistic reasons. |
| (0.50) | (Ecc 2:26) | 5 tn The word “it” (an implied direct object) does not appear in the Hebrew text, but is supplied in the translation for clarity. |
| (0.50) | (Pro 17:13) | 3 sn The proverb does not explain whether God will turn evil back on him directly or whether people will begin to treat him as he treated others. |
| (0.50) | (Pro 12:5) | 2 sn The plans of good people are directed toward what is right. Advice from the wicked, however, is deceitful and can only lead to trouble. |
| (0.50) | (Pro 11:26) | 1 tn The direct object suffix on the verb picks up on the emphatic absolute phrase: “they will curse him—the one who withholds grain.” |
| (0.50) | (Pro 11:19) | 4 sn “Life” and “death” describe the vicissitudes of this life but can also refer to the situation beyond the grave. The two paths head in opposite directions. |
| (0.50) | (Pro 10:5) | 1 tn The direct object “crops” does not appear in the Hebrew but is implied by the verb; it is supplied in the translation for the sake of smoothness. |
| (0.50) | (Psa 85:12) | 2 tn Both “bestow” and “yield” translate the same Hebrew verb (נָתַן, natan). The repetition of the word emphasizes that agricultural prosperity is the direct result of divine blessing. |
| (0.50) | (Psa 3:2) | 2 sn The function of the Hebrew term סֶלָה (selah), transliterated here “Selah,” is uncertain. It may be a musical direction of some kind. |
| (0.50) | (Job 23:9) | 1 sn The text has “the left hand,” the Semitic idiom for directions. One faces the rising sun, and so left is north, right is south. |
| (0.50) | (Job 1:19) | 3 tn The word מֵעֵבֶר (meʿever) is simply “from the direction of”; the word עֵבֶר (ʿever) indicates the area the whirlwind came across. |
| (0.50) | (Job 1:8) | 1 tn The Hebrew has “have you placed your heart on Job?” This means “direct your mind to” (cf. BDB 963 s.v. I שׂוּם 2.b). |
| (0.50) | (Job 1:5) | 7 tn The clause stands as an accusative to the verb, here as the direct object introduced with “perhaps” (IBHS 645-46 §38.8d). |
| (0.50) | (2Ch 24:22) | 4 tn Heb “and seek [—].” The direct object of “seek” is omitted in the Hebrew text but implied; “vengeance” is supplied for clarification. |
| (0.50) | (2Ki 19:29) | 1 tn At this point the word concerning the king of Assyria (vv. 21-28) ends and the Lord again directly addresses Hezekiah and the people (see v. 20). |
| (0.50) | (Jdg 6:19) | 2 tn The words “the food” are not in the Hebrew text (an implied direct object). They are supplied in the translation for clarification and for stylistic reasons. |
| (0.50) | (Deu 20:19) | 3 tn Heb “you may eat from them.” The direct object is not expressed; the word “fruit” is supplied in the translation for clarity. |
| (0.50) | (Num 34:13) | 1 tn The infinitive forms the direct object of what the Lord commanded. It actually means “to give,” but without an expressed subject may be made passive. |
| (0.50) | (Num 28:2) | 3 tn The construction uses the imperfect tense expressing instruction, followed by the infinitive construct used to express the complement of direct object. |
| (0.50) | (Num 16:31) | 2 tn The infinitive construct with the preposition ל (lamed) functions here as the direct object of the preceding infinitive. It tells what he finished. |
