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(0.35) (Act 15:24)

tn BDAG 71 s.v. ἀνασκευάζω describes this verb with a figurative meaning: “to cause inward distress, upset, unsettle.”

(0.35) (Act 12:10)

tn The Greek term here, αὐτομάτη (automatē), indicates something that happens without visible cause (BDAG 152 s.v. αὐτόματος).

(0.35) (Act 9:22)

tn Or “was confounding.” For the translation “to cause consternation” for συγχέω (suncheō) see L&N 25.221.

(0.35) (Luk 23:14)

tn Grk “nothing did I find in this man by way of cause.” The reference to “nothing” is emphatic.

(0.35) (Eze 23:27)

tn Heb “I will cause your obscene conduct to cease from you and your harlotry from the land of Egypt.”

(0.35) (Isa 59:2)

tn Heb “and your sins have caused [his] face to be hidden from you so as not to hear.”

(0.35) (Pro 16:23)

tn Heb “to his lips.” The term “lips” functions as a metonymy of cause for what is said.

(0.35) (Pro 16:23)

tn Heb “makes wise his mouth,” with “mouth” being a metonymy of cause for what is said: “speech.”

(0.35) (Pro 15:28)

sn The form is plural. What they say (the “mouth” is a metonymy of cause) is any range of harmful things.

(0.35) (Pro 14:3)

sn The noun פֶּה (peh, “mouth”) functions as a metonymy of cause for what is said (“speech, words, talk”).

(0.35) (Pro 13:3)

tn Heb “mouth” (so KJV, NAB). The term פֶּה (peh, “mouth”) functions as a metonymy of cause for speech.

(0.35) (Pro 13:2)

tn Heb “lips” (so NIV); KJV “mouth.” The term “lips” is a metonymy of cause for what the lips produce: speech.

(0.35) (Pro 12:25)

tn Heb “bows it [= his heart] down.” Anxiety weighs heavily on the heart, causing depression. The spirit is brought low.

(0.35) (Pro 11:11)

tn Heb “mouth.” The term פֶּה (peh, “mouth”) functions as a metonymy of cause for counsel, as the parallelism suggests.

(0.35) (Pro 11:9)

tn Heb “with his mouth.” The term פֶּה (peh, “mouth”) functions as a metonymy of cause for speech.

(0.35) (Pro 11:7)

tn Heb “the hope of strength,” meaning hope based on power, is a genitive of cause or source.

(0.35) (Pro 10:19)

tn Heb “his lips” (so KJV, NAB, NASB); NIV “his tongue.” The term “lips” is a metonymy of cause for speech.

(0.35) (Pro 10:21)

tn Heb “lips.” The term “lips” functions as a metonymy of cause for what is said (or in this case taught).

(0.35) (Pro 8:7)

tn Heb “roof of the mouth.” This expression is a metonymy of cause for the activity of speaking.

(0.35) (Psa 70:4)

tn Heb “those who love,” which stands metonymically for its cause, the experience of being delivered by God.



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