(0.30) | (Isa 22:18) | 3 sn Apparently the reference to chariots alludes to Shebna’s excessive pride, which in turn brings disgrace to the royal family. |
(0.30) | (Isa 22:7) | 2 tn Heb “taking a stand, take their stand.” The infinitive absolute emphasizes the following finite verb. The translation attempts to bring out this emphasis with the adverb “confidently.” |
(0.30) | (Isa 12:4) | 3 tn Heb “bring to remembrance that his name is exalted.” The Lord’s “name” stands here for his character and reputation. |
(0.30) | (Pro 29:15) | 4 sn The Hebrew participle translated “brings shame” is a metonymy of effect; the cause is the unruly and foolish things that an unrestrained child will do. |
(0.30) | (Pro 13:17) | 5 tn The verb “brings” does not appear in the Hebrew text, but is implied by the parallelism; it is supplied in the translation for the sake of smoothness. |
(0.30) | (Pro 11:5) | 2 sn The wicked may think that they can make their way through life easier by their wickedness, but instead it will at some point bring them down. |
(0.30) | (Psa 109:1) | 1 sn Psalm 109. Appealing to God’s justice, the psalmist asks God to vindicate him and to bring severe judgment down upon his enemies. |
(0.30) | (Psa 74:5) | 1 tn Heb “it is known like one bringing upwards, in a thicket of wood, axes.” The Babylonian invaders destroyed the woodwork in the temple. |
(0.30) | (Psa 62:4) | 5 sn The enemies use deceit to bring down their victim. They make him think they are his friends by pronouncing blessings upon him, but inwardly they desire his demise. |
(0.30) | (Psa 25:15) | 2 tn Heb “for he will bring out from a net my feet.” The hostility of the psalmist’s enemies is probably in view (see v. 19). |
(0.30) | (Psa 19:10) | 2 tn Heb “are sweeter.” God’s law is “sweet’ in the sense that, when obeyed, it brings a great reward (see v. 11b). |
(0.30) | (Psa 6:1) | 3 sn The implication is that the psalmist has sinned, causing God to discipline him by bringing a life-threatening illness upon him (see vv. 2-7). |
(0.30) | (Job 37:9) | 1 tn The “driving winds” reflects the Hebrew “from the scatterers.” This refers to the north winds that bring the cold air and the ice and snow and hard rains. |
(0.30) | (Job 30:7) | 2 tn The Pual of the verb סָפַח (safakh, “to join”) also brings out the passivity of these people—“they were huddled together” (E. Dhorme, Job, 434). |
(0.30) | (Job 15:2) | 2 tn The image is rather graphic. It is saying that he puffs himself up with the wind and then brings out of his mouth blasts of this wind. |
(0.30) | (Job 12:13) | 2 sn A. B. Davidson (Job, 91) says, “These attributes of God’s [sic] confound and bring to nought everything bearing the same name among men.” |
(0.30) | (Job 9:29) | 2 tn The demonstrative pronoun is included to bring particular emphasis to the question, as if to say, “Why in the world…” (see R. J. Williams, Hebrew Syntax, 24, §118). |
(0.30) | (2Ch 24:9) | 1 tn Heb “and they gave voice in Judah and Jerusalem to bring to the Lord the tax of Moses the servant of God upon Israel in the wilderness.” |
(0.30) | (2Ch 9:24) | 1 tn Heb “and they were bringing each one his gift, items of silver…and mules, the matter of a year in a year.” |
(0.30) | (2Ki 12:4) | 4 tn Heb “all the silver which goes up on the heart of a man to bring to the house of the Lord.” |