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(0.30) (Isa 22:18)

sn Apparently the reference to chariots alludes to Shebna’s excessive pride, which in turn brings disgrace to the royal family.

(0.30) (Isa 22:7)

tn Heb “taking a stand, take their stand.” The infinitive absolute emphasizes the following finite verb. The translation attempts to bring out this emphasis with the adverb “confidently.”

(0.30) (Isa 12:4)

tn Heb “bring to remembrance that his name is exalted.” The Lord’s “name” stands here for his character and reputation.

(0.30) (Pro 29:15)

sn The Hebrew participle translated “brings shame” is a metonymy of effect; the cause is the unruly and foolish things that an unrestrained child will do.

(0.30) (Pro 13:17)

tn The verb “brings” does not appear in the Hebrew text, but is implied by the parallelism; it is supplied in the translation for the sake of smoothness.

(0.30) (Pro 11:5)

sn The wicked may think that they can make their way through life easier by their wickedness, but instead it will at some point bring them down.

(0.30) (Psa 109:1)

sn Psalm 109. Appealing to God’s justice, the psalmist asks God to vindicate him and to bring severe judgment down upon his enemies.

(0.30) (Psa 74:5)

tn Heb “it is known like one bringing upwards, in a thicket of wood, axes.” The Babylonian invaders destroyed the woodwork in the temple.

(0.30) (Psa 62:4)

sn The enemies use deceit to bring down their victim. They make him think they are his friends by pronouncing blessings upon him, but inwardly they desire his demise.

(0.30) (Psa 25:15)

tn Heb “for he will bring out from a net my feet.” The hostility of the psalmist’s enemies is probably in view (see v. 19).

(0.30) (Psa 19:10)

tn Heb “are sweeter.” God’s law is “sweet’ in the sense that, when obeyed, it brings a great reward (see v. 11b).

(0.30) (Psa 6:1)

sn The implication is that the psalmist has sinned, causing God to discipline him by bringing a life-threatening illness upon him (see vv. 2-7).

(0.30) (Job 37:9)

tn The “driving winds” reflects the Hebrew “from the scatterers.” This refers to the north winds that bring the cold air and the ice and snow and hard rains.

(0.30) (Job 30:7)

tn The Pual of the verb סָפַח (safakh, “to join”) also brings out the passivity of these people—“they were huddled together” (E. Dhorme, Job, 434).

(0.30) (Job 15:2)

tn The image is rather graphic. It is saying that he puffs himself up with the wind and then brings out of his mouth blasts of this wind.

(0.30) (Job 12:13)

sn A. B. Davidson (Job, 91) says, “These attributes of God’s [sic] confound and bring to nought everything bearing the same name among men.”

(0.30) (Job 9:29)

tn The demonstrative pronoun is included to bring particular emphasis to the question, as if to say, “Why in the world…” (see R. J. Williams, Hebrew Syntax, 24, §118).

(0.30) (2Ch 24:9)

tn Heb “and they gave voice in Judah and Jerusalem to bring to the Lord the tax of Moses the servant of God upon Israel in the wilderness.”

(0.30) (2Ch 9:24)

tn Heb “and they were bringing each one his gift, items of silver…and mules, the matter of a year in a year.”

(0.30) (2Ki 12:4)

tn Heb “all the silver which goes up on the heart of a man to bring to the house of the Lord.”



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