(0.30) | (Job 31:33) | 4 tn The MT has “in my bosom.” This is the only place in the OT where this word is found. But its meaning is well attested from Aramaic. |
(0.30) | (Job 28:3) | 2 tn The verse ends with “the stone of darkness and deep darkness.” The genitive would be location, describing the place where the stones are found. |
(0.30) | (Job 27:14) | 1 tn R. Gordis (Job, 294) identifies this as a breviloquence. Cf. Ps 92:8 where the last two words also constitute the apodosis. |
(0.30) | (Job 21:32) | 2 tn The Hebrew word refers to the tumulus, the burial mound that is erected on the spot where the person is buried. |
(0.30) | (Job 8:18) | 2 sn The place where the plant once grew will deny ever knowing it. Such is the completeness of the uprooting that there is not a trace left. |
(0.30) | (Est 7:9) | 1 sn Cf. 1:10, where Harbona is one of the seven eunuchs sent by the king to summon Queen Vashti to his banquet. |
(0.30) | (Est 7:8) | 2 tn Heb “where Esther was” (so KJV, NASB). The term “lying” has been supplied in the translation for stylistic reasons; cf. NAB, NIV, NRSV, NLT “was reclining.” |
(0.30) | (1Ki 1:43) | 2 tn For a similar use of אֲבָל (ʾaval), see Gen 17:19, where God rejects Abraham’s proposal and offers an alternative. |
(0.30) | (1Sa 2:18) | 2 tn Heb “with [or “before”] the face of.” Cf. 1 Sam 2:11 and 1 Kgs 13:6 where the face represents favor. |
(0.30) | (Jdg 19:26) | 2 tn Heb “The woman came at the turning of the morning and fell at the door of the house of the man where her master was until the light.” |
(0.30) | (Deu 12:11) | 1 tn Heb “and it will be (to) the place where the Lord your God chooses to cause his name to dwell you will bring.” |
(0.30) | (Deu 6:1) | 2 tn Heb “where you are going over to possess it” (so NASB); NRSV “that you are about to cross into and occupy.” |
(0.30) | (Num 23:20) | 2 sn The reference is probably to the first speech, where the Lord blessed Israel. Balaam knows that there is nothing he can do to reverse what God has said. |
(0.30) | (Lev 25:34) | 2 sn This refers to the region of fields just outside and surrounding the city where cattle were kept and garden crops were grown (B. A. Levine, Leviticus [JPSTC], 177). |
(0.30) | (Lev 19:24) | 1 tn See B. A. Levine, Leviticus (JPSTC), 132, where the translation reads “set aside for jubilation”; a special celebration before the Lord. |
(0.30) | (Lev 19:19) | 3 sn Cf. Deut 22:11 where the Hebrew term translated “two different kinds” (כִּלְאַיִם, kilʾayim) refers to a mixture of linen and wool woven together in a garment. |
(0.30) | (Exo 30:3) | 3 tn Heb “and make for it border gold around.” The verb is a consecutive perfect. See Exod 25:11, where the ark also has such a molding. |
(0.30) | (Exo 25:4) | 2 sn Likewise this color dye was imported from Phoenicia, where it was harvested from the shellfish or snail. It is a deep purple-red color. |
(0.30) | (Gen 38:25) | 3 tn Or “ recognize; note.” This same Hebrew verb (נָכַר, nakhar) is used at the beginning of v. 26, where it is translated “recognized.” |
(0.30) | (Gen 37:35) | 2 tn Heb “and he said, ‘Indeed I will go down to my son mourning to Sheol.’” Sheol was viewed as the place where departed spirits went after death. |