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(0.30) (Job 31:33)

tn The MT has “in my bosom.” This is the only place in the OT where this word is found. But its meaning is well attested from Aramaic.

(0.30) (Job 28:3)

tn The verse ends with “the stone of darkness and deep darkness.” The genitive would be location, describing the place where the stones are found.

(0.30) (Job 27:14)

tn R. Gordis (Job, 294) identifies this as a breviloquence. Cf. Ps 92:8 where the last two words also constitute the apodosis.

(0.30) (Job 21:32)

tn The Hebrew word refers to the tumulus, the burial mound that is erected on the spot where the person is buried.

(0.30) (Job 8:18)

sn The place where the plant once grew will deny ever knowing it. Such is the completeness of the uprooting that there is not a trace left.

(0.30) (Est 7:9)

sn Cf. 1:10, where Harbona is one of the seven eunuchs sent by the king to summon Queen Vashti to his banquet.

(0.30) (Est 7:8)

tn Heb “where Esther was” (so KJV, NASB). The term “lying” has been supplied in the translation for stylistic reasons; cf. NAB, NIV, NRSV, NLT “was reclining.”

(0.30) (1Ki 1:43)

tn For a similar use of אֲבָל (ʾaval), see Gen 17:19, where God rejects Abraham’s proposal and offers an alternative.

(0.30) (1Sa 2:18)

tn Heb “with [or “before”] the face of.” Cf. 1 Sam 2:11 and 1 Kgs 13:6 where the face represents favor.

(0.30) (Jdg 19:26)

tn Heb “The woman came at the turning of the morning and fell at the door of the house of the man where her master was until the light.”

(0.30) (Deu 12:11)

tn Heb “and it will be (to) the place where the Lord your God chooses to cause his name to dwell you will bring.”

(0.30) (Deu 6:1)

tn Heb “where you are going over to possess it” (so NASB); NRSV “that you are about to cross into and occupy.”

(0.30) (Num 23:20)

sn The reference is probably to the first speech, where the Lord blessed Israel. Balaam knows that there is nothing he can do to reverse what God has said.

(0.30) (Lev 25:34)

sn This refers to the region of fields just outside and surrounding the city where cattle were kept and garden crops were grown (B. A. Levine, Leviticus [JPSTC], 177).

(0.30) (Lev 19:24)

tn See B. A. Levine, Leviticus (JPSTC), 132, where the translation reads “set aside for jubilation”; a special celebration before the Lord.

(0.30) (Lev 19:19)

sn Cf. Deut 22:11 where the Hebrew term translated “two different kinds” (כִּלְאַיִם, kilʾayim) refers to a mixture of linen and wool woven together in a garment.

(0.30) (Exo 30:3)

tn Heb “and make for it border gold around.” The verb is a consecutive perfect. See Exod 25:11, where the ark also has such a molding.

(0.30) (Exo 25:4)

sn Likewise this color dye was imported from Phoenicia, where it was harvested from the shellfish or snail. It is a deep purple-red color.

(0.30) (Gen 38:25)

tn Or “ recognize; note.” This same Hebrew verb (נָכַר, nakhar) is used at the beginning of v. 26, where it is translated “recognized.”

(0.30) (Gen 37:35)

tn Heb “and he said, ‘Indeed I will go down to my son mourning to Sheol.’” Sheol was viewed as the place where departed spirits went after death.



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