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(0.16) (Pro 11:9)

sn The Hebrew word originally meant “impious, godless, polluted, profane.” It later developed the idea of a “hypocrite” (Dan 11:32), one who conceals his evil under the appearance of godliness or kindness. This one is a false flatterer.

(0.16) (Psa 27:6)

sn In vv. 1-3 the psalmist generalizes, but here we discover that he is facing a crisis and is under attack from enemies (see vv. 11-12).

(0.16) (Psa 16:10)

sn In ancient Israelite cosmology Sheol is the realm of the dead, viewed as being under the earth’s surface. See L. I. J. Stadelmann, The Hebrew Conception of the World, 165-76.

(0.16) (Psa 10:7)

tn Heb “under his tongue are destruction and wickedness.” The words translated “destruction and wickedness” are also paired in Ps 90:10. They also appear in proximity in Pss 7:14 and 55:10.

(0.16) (Job 29:25)

tn The text simply has “and I sat [as their] head.” The adverbial accusative explains his role, especially under the image of being seated. He directed the deliberations as a king directs an army.

(0.16) (1Ch 21:3)

tn Heb “Why should it become guilt for Israel?” David’s decision betrays an underlying trust in his own strength rather than in divine provision. See also 1 Chr 27:23-24.

(0.16) (2Sa 4:6)

tn Heb “taking wheat.” The reference to getting wheat is obscure and traditionally inferred to mean that they came under the pretense of obtaining wheat (KJV, ESV, NASB, NIV, Holman). However the plausibility of this scenario is not culturally certain.

(0.16) (1Sa 2:11)

tn Heb “with [or “before”] the face of.” Possibly “under the supervision of.” Cf. 1 Sam 2:18 and 1 Kgs 13:6 where the face represents favor.

(0.16) (Deu 13:17)

tn Or “anything that has been put under the divine curse”; Heb “anything of the ban” (cf. NASB). See note on the phrase “divine judgment” in Deut 2:34.

(0.16) (Num 4:28)

tn Or “the direction” (NASB, TEV); Heb “under/by the hand of.” The word “hand” is often used idiomatically for “power” or “authority.” So also in vv. 33, 37, 45, 48.

(0.16) (Num 4:27)

tn The expression is literally “upon/at the mouth of” (עַל־פִּי, ʿal pi); it means that the work of these men would be under the direct orders of Aaron and his sons.

(0.16) (Lev 27:32)

sn The tithed animal was the tenth one that passed under the shepherd’s rod or staff as they were being counted (see J. E. Hartley, Leviticus [WBC], 485, and B. A. Levine, Leviticus [JPSTC], 200).

(0.16) (Exo 38:21)

tn The noun is “work” or “service.” S. R. Driver explains that the reckonings were not made for the Levites, but that they were the work of the Levites, done by them under the direction of Ithamar (Exodus, 393).

(0.16) (Exo 37:21)

tn As in Exod 26:35, the translation of “first” and “next” and “third” is interpretive because the text simply says “under two branches” in each of three places.

(0.16) (Exo 19:21)

tn The imperative הָעֵד (haʿed) means “charge” them—put them under oath, or solemnly warn them. God wished to ensure that the people would not force their way past the barriers that had been set out.

(0.16) (Gen 7:11)

tn The Hebrew term תְּהוֹם (tehom, “deep”) refers to the watery deep, the salty ocean—especially the primeval ocean that surrounds and underlies the earth (see Gen 1:2).

(0.16) (Gen 1:2)

tn That is, what we now call “the earth.” The creation of the earth as we know it is described in vv. 9-10. Prior to this the substance which became the earth (= dry land) lay dormant under the water.

(0.16) (Gen 1:2)

tn The Hebrew term תְּהוֹם (tehom, “deep”) refers to the watery deep, the salty ocean—especially the primeval ocean that surrounds and underlies the earth (see Gen 7:11).

(0.15) (Act 23:14)

tn Or “bound ourselves under a curse.” BDAG 63 s.v. ἀναθεματίζω 1 has “trans. put under a curse τινά someone…pleonastically ἀναθέματι ἀ. ἑαυτόν Ac 23:14. ἑαυτόν vss. 12, 21, 13 v.l.” The pleonastic use ἀναθέματι ἀνεθεματίσαμεν (literally “we have cursed ourselves with a curse”) probably serves as an intensifier following Semitic usage, and is represented in the translation by the word “solemn.” On such oaths see m. Nedarim 3:1, 3.

(0.15) (Mat 7:6)

tn Or “otherwise the latter will trample them under their feet and the former will turn around and tear you to pieces.” This verse is sometimes understood as a chiasm of the pattern a-b-b-a, in which the first and last clauses belong together (“dogs…turn around and tear you to pieces”) and the second and third clauses belong together (“pigs…trample them under their feet”).



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