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(1.00) (Act 9:4)

tn The double vocative suggests emotion.

(1.00) (Ecc 7:3)

tn NEB suggests “grief”; NJPS, “vexation.”

(0.86) (Isa 53:2)

sn The metaphor in this verse suggests insignificance.

(0.71) (Col 1:23)

tn BDAG 276 s.v. ἑδραῖος suggests “firm, steadfast.”

(0.71) (Psa 119:164)

tn The number “seven” is use rhetorically to suggest thoroughness.

(0.71) (Psa 83:14)

sn The imagery of fire and flames suggests unrelenting, destructive judgment.

(0.71) (Psa 34:20)

tn The Hebrew participial form suggests such protection is characteristic.

(0.71) (1Ki 10:22)

tn The meaning of this word is unclear. Some suggest “baboons.”

(0.61) (Pro 15:12)

tc The MT has אֶל (ʾel, “to [the wise]”), suggesting seeking the advice of the wise. The LXX, however, has “with the wise,” suggesting אֶת (ʾet).

(0.61) (Job 39:26)

tn This word occurs only here. It is connected to “pinions” in v. 13. Dhorme suggests “clad with feathers,” but the line suggests more the use of the wings.

(0.57) (Col 1:23)

tn BDAG 639 s.v. μετακινέω suggests “without shifting from the hope” here.

(0.57) (Col 1:16)

tn BDAG 579 s.v. κυριότης 3 suggests “bearers of the ruling powers, dominions” here.

(0.57) (Col 1:17)

tn BDAG 973 s.v. συνίστημι B.3 suggests “continue, endure, exist, hold together” here.

(0.57) (Eph 6:12)

tn BDAG 561 s.v. κοσμοκράτωρ suggests “the rulers of this sinful world” as a gloss.

(0.57) (Act 9:24)

tn The words “against him” are implied, as suggested by L&N 30.71.

(0.57) (Act 7:52)

sn Which…persecute. The rhetorical question suggests they persecuted them all.

(0.57) (Joh 6:10)

sn This is a parenthetical note by the author (suggesting an eyewitness recollection).

(0.57) (Luk 24:15)

tn This term suggests emotional dialogue and can thus be translated “debated.”

(0.57) (Luk 19:14)

tn The imperfect is intense in this context, suggesting an ongoing attitude.

(0.57) (Luk 16:22)

sn The shorter description suggests a different fate, which is confirmed in the following verses.



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