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(1.00) (Eze 14:13)

tn Heb “break its staff of bread.”

(1.00) (2Ki 4:29)

tn Heb “take my staff in your hand.”

(0.82) (Eze 4:16)

tn Heb, “break the staff of bread.” The bread supply is compared to a staff that one uses for support.

(0.72) (Gen 32:10)

tn Heb “for with my staff.” The Hebrew word מַקֵל (maqel), traditionally translated “staff,” has been rendered as “walking stick” because a “staff” in contemporary English refers typically to the support personnel in an organization.

(0.71) (Exo 7:12)

tn The verb is plural, but the subject is singular, “a man—his staff.” This noun can be given a distributive sense: “each man threw down his staff.”

(0.67) (Heb 11:21)

tn Grk “worshiped on the top of his staff,” a quotation from Gen 47:31 (LXX).

(0.67) (Mic 5:1)

tn Or “staff”; KJV, NAB, NASB, NIV, NRSV, NLT “rod”; CEV “stick”; NCV “club.”

(0.67) (Est 1:8)

tn Heb “every chief of his house”; KJV “all the officers of his house”; NLT “his staff.”

(0.67) (Lev 26:26)

tn Heb “When I break to you staff of bread” (KJV, ASV, and NASB all similar).

(0.67) (Exo 4:2)

tn Or “rod” (KJV, ASV); NCV, CEV “walking stick”; NLT “shepherd’s staff.”

(0.59) (Zec 11:7)

sn The two staffs represent the two kingdoms, Israel and Judah. For other examples of staffs representing tribes or nations see Num 17:1-11; Ezek 37:15-23.

(0.59) (Eze 5:16)

tn Heb, “break the staff of bread.” The bread supply is compared to a staff that one uses for support. See 4:16, as well as the covenant curse in Lev 26:26.

(0.58) (Mar 15:19)

tn Or “a reed.” The Greek term can mean either “staff” or “reed.” See BDAG 502 s.v. κάλαμος 2.

(0.58) (Mat 27:29)

tn Or “a reed.” The Greek term can mean either “staff” or “reed.” See BDAG 502 s.v. κάλαμος 2.

(0.58) (Mat 10:10)

tn Mark 6:8 allows one staff. It is possible that Matthew’s “two” with regard to the tunics (NET “an extra tunic”) extends to cover the sandals and staff as well (although “staff” is singular), making this a summary (cf. Luke 9:3) meaning not taking an extra pair of sandals or an extra staff (like the tunics). It is also possible the expression is merely rhetorical for “traveling light” which has been rendered in two slightly different ways.

(0.58) (Zec 11:7)

sn The name of the second staff, Union, refers to the relationship between Israel and Judah (cf. v. 14).

(0.58) (Jdg 6:21)

tn Heb “extended the tip of the staff which was in his hand and touched the meat and unleavened bread.”

(0.58) (Jer 48:17)

tn Heb “How is the strong staff broken, the beautiful rod!” “How” introduces a lament that is here rendered by “Alas.” The staff and rod refer to the support that Moab gave to others, not to the fact that she ruled over others, which was never the case. According to BDB 739 s.v. עוֹז 1, the “strong staff” is figurative of political power.

(0.51) (Exo 4:2)

sn The staff appears here to be the shepherd’s staff that he was holding. It now will become the instrument with which Moses will do the mighty works, for it is the medium of the display of the divine power (S. R. Driver, Exodus, 27; also, L. Shalit, “How Moses Turned a Staff into a Snake and Back Again,” BAR 9 [1983]: 72-73).

(0.50) (Zec 11:7)

sn The name of the first staff, pleasantness, refers to the rest and peace of the covenant between the Lord and his people (cf. v. 10).



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