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(1.00) (Jam 3:17)

tn Or “sincere.”

(1.00) (2Co 6:6)

tn Or “sincere.”

(0.70) (1Pe 1:22)

tn Grk “for sincere brotherly love.”

(0.60) (2Ti 1:5)

tn Grk “the sincere faith in you.”

(0.60) (2Co 1:12)

tn Grk “pure motives and sincerity of God.”

(0.50) (1Co 5:8)

tn Grk “with the unleavened bread of sincerity and truth.”

(0.50) (Isa 10:20)

tn Or “sincerely”; KJV, ASV, NAB, NRSV “in truth.”

(0.49) (2Co 1:12)

tn Or “sincerity.” The two terms translated “pure motives” (ἁπλότης, haplotēs) and “sincerity” (εἰλικρίνεια, eilikrineia) are close synonyms.

(0.40) (1Ti 1:5)

tn Grk “love from a pure heart and a good conscience and a sincere faith.”

(0.40) (Luk 20:20)

tn Grk “righteous,” but in this context the point is their false sincerity.

(0.40) (Hos 7:14)

tn Heb “they do not cry out to me in their heart”; cf. NLT “with sincere hearts.”

(0.30) (Psa 69:10)

sn Fasting was a practice of mourners. By refraining from normal activities such as eating food, the mourner demonstrated the sincerity of his sorrow.

(0.30) (Psa 35:13)

sn Fasting was also a practice of mourners. By refraining from normal activities, such as eating food, the mourner demonstrated the sincerity of his sorrow.

(0.25) (Act 8:24)

sn Given that Simon does not follow Peter’s call for repentance, many interpreters read this reply as flippant rather than sincere. But the exact nature of Simon’s reply is not entirely clear.

(0.25) (Luk 21:3)

sn Has put in more than all of them. With God, giving is weighed evaluatively, not counted. The widow was praised because she gave sincerely and at some considerable cost to herself.

(0.25) (Mar 12:43)

sn Has put more into the offering box than all the others. With God, giving is weighed evaluatively, not counted. The widow was praised because she gave sincerely and at some considerable cost to herself.

(0.25) (Job 6:28)

tn The construction uses אִם (ʾim) as in a negative oath to mark the strong negative. He is underscoring his sincerity here. See M. R. Lehmann, “Biblical Oaths,” ZAW 81 (1969): 74-92.

(0.20) (Act 15:29)

tn The phrase ἔρρωσθε (errōsthe) may be understood as a stock device indicating a letter is complete (“goodbye,” L&N 33.24) or as a sincere wish that the persons involved may fare well (“may you fare well,” L&N 23.133).

(0.20) (Luk 23:27)

sn The background of these women is disputed. Are they “official” mourners of Jesus’ death, appointed by custom to mourn death? If so, the mourning here would be more pro forma. However, the text seems to treat the mourning as sincere, so their tears and lamenting would have been genuine.

(0.20) (Luk 18:21)

sn While the rich man was probably being sincere when he insisted I have wholeheartedly obeyed all these laws, he had confined his righteousness to external obedience. The rich man’s response to Jesus’ command to give away all he had revealed that internally he loved money more than God.



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