¹ tn Heb “he shall shut the gate after he goes out.”

¹ tn Heb “The towns of the Negev will be shut.”

⁴ tn Heb “[who] shuts his ear from listening to bloodshed.”

¹ tn Heb “and he shall shut up the house seven days.”

⁴ tn Heb “and the priest will shut him up seven days.”

³ tn Heb “and the priest will shut him up seven days.”

² tn Heb “was shutting and shut up.” HALOT 743 s.v. I סגר paraphrases, “blocking [any way of access] and blocked [against any who would leave].”

¹ tn Heb “And if shutting [infinitive absolute] they shut [finite verb].” For the infinitive absolute used to highlight contrast rather than emphasis see GKC 343 §113.p.

² tn Grk “to shut it,” but English would leave the direct object understood in this case.

² tn Grk “the doors were shut”; “locked” conveys a more appropriate idea for the modern English reader.

² tn Grk “the doors were shut”; “locked” conveys a more appropriate idea for the modern English reader.

³ tn Heb “Because of him kings will shut their mouths,” i.e., be speechless.

¹ tn Heb “And the gate was to be shut in the darkness and the men went out.”

³ tn Heb “and the priest will shut up the scall a second seven days.”

² tn Heb “and the priest will shut up the infection of the scall seven days.”

³ tn Heb “and the priest will shut up the infection seven days.”

³ tn Or “and shut.” While the lexical force of the term is closer to “shut,” it is acceptable to render the verb ἔκλεισεν (ekleisen) as “locked” here in view of the mention of the key in the previous verse.

¹ tn The verb means “to hold; to seize,” here in the sense of shutting up, enshrouding, or concealing.

³ tn The Greek version reads “the one who sees truly.” The word has been interpreted in both ways, “shut” or “open.”

¹ tn Heb “And the priest shall see the infection and he shall shut up the infection seven days.”