(1.00) | (2Co 1:5) | 3 tn Traditionally, “abound” (here and throughout this section). |
(0.71) | (2Ch 7:17) | 1 sn Verse 17 is actually a lengthy protasis (“if” section) of a conditional sentence, the apodosis (“then” section) of which appears in v. 18. |
(0.67) | (Job 9:25) | 1 tn The text has “and my days” following the thoughts in the previous section. |
(0.67) | (1Sa 23:24) | 1 sn This section of the rift valley is along the western part of the Dead Sea. |
(0.67) | (Jos 18:18) | 1 sn This section of the rift valley is to the north and west of the Dead Sea. |
(0.59) | (Exo 36:38) | 2 sn For a good summary of the differences between the instruction section and the completion section, and the reasons for the changes and the omissions, see B. Jacob, Exodus, 1022-23. |
(0.58) | (Gal 3:1) | 1 tn Grk “O” (an interjection used both in address and emotion). In context the following section is highly charged emotionally. |
(0.58) | (Job 24:24) | 4 sn This marks the end of the disputed section, taken here to be a quotation by Job of their sentiments. |
(0.58) | (Job 24:18) | 2 tn The verb “say” is not in the text; it is supplied here to indicate that this is a different section. |
(0.58) | (Lev 4:22) | 1 tn This section begins with the relative pronoun אֲשֶׁר (ʾasher) which usually means “who” or “which,” but here means “whenever.” |
(0.58) | (Exo 34:33) | 3 tn Throughout this section the actions of Moses and the people are frequentative. The text tells what happened regularly. |
(0.58) | (Exo 21:12) | 1 sn The underlying point of this section remains vital today: The people of God must treat all human life as sacred. |
(0.58) | (Job 24:5) | 4 tn The rift valley (עֲרָבָה, ʿaravah) extends from Galilee to the Gulf of Aqaba, but the term normally refers only to a section of it. For the book of Job, the most likely section is that south of the Dead Sea, a section that is arid with only sparse vegetation. |
(0.51) | (1Jo 3:10) | 2 sn Does not love his fellow Christian. The theme of loving one’s fellow Christian appears in the final clause of 3:10 because it provides the transition to the second major section of 1 John, 3:11-5:12, and specifically to the following section 3:11-24. The theme of love will dominate the second major section of the letter (see 1 John 4:8). |
(0.50) | (Joh 3:22) | 1 tn This section is related loosely to the preceding by μετὰ ταῦτα (meta tauta). This constitutes an indefinite temporal reference; the intervening time is not specified. |
(0.50) | (Luk 10:16) | 3 tn The double mention of rejection in this clause—ἀθετῶν ἀθετεῖ (athetōn athetei) in the Greek text—keeps up the emphasis of the section. |
(0.50) | (Luk 2:20) | 2 sn The mention of glorifying and praising God is the second note of praise in this section; see Luke 2:13-14. |
(0.50) | (Jer 22:20) | 3 sn If the passages in this section are chronologically ordered, this refers to the help that Jehoiakim relied on when he rebelled against Nebuchadnezzar. |
(0.50) | (Isa 10:6) | 1 sn Throughout this section singular forms are used to refer to Assyria; perhaps the king of Assyria is in view (see v. 12). |
(0.50) | (Pro 2:4) | 1 tn The conditional particle now reiterates the initial conditional clause of this introductory section (1-4); the apodosis will follow in v. 5. |