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(1.00) (Mar 5:28)

tn Grk “saved.”

(1.00) (Mat 9:21)

tn Grk “saved.”

(1.00) (Mat 9:22)

tn Grk “saved.”

(0.80) (Jud 1:23)

tn Grk “and save.”

(0.80) (2Ti 4:18)

tn Grk “save me.”

(0.80) (Joh 12:27)

tn Or “save me.”

(0.57) (Job 40:14)

tn The imperfect verb has the nuance of potential imperfect: “can save; is able to save.”

(0.52) (Eph 2:5)

tn Or “by grace you have been saved.” The perfect tense in Greek connotes both completed action (“you have been saved”) and continuing results (“you are saved”).

(0.50) (Mat 9:22)

tn Or “has delivered you”; Grk “has saved you.”

(0.50) (Jer 50:14)

tn Heb “Shoot at her! Don’t save any arrows!”

(0.50) (Psa 33:19)

tn Heb “to save from death their live[s].”

(0.50) (Psa 18:2)

tn Heb “the horn of my salvation”; or “my saving horn.”

(0.50) (2Sa 22:3)

tn Heb “the horn of my salvation,” or “my saving horn.”

(0.42) (Isa 44:23)

tn That is, by delivering Israel. Cf. NCV “showed his glory when he saved Israel”; TEV “has shown his greatness by saving his people Israel.”

(0.42) (Num 13:16)

sn The difference in the names is slight, a change from “he saves” to “the Lord saves.” The Greek text of the OT used Iesoun for Hebrew Yeshua.

(0.40) (Rom 9:3)

tn Or “For I would pray.” The implied condition is “if this could save my fellow Jews.”

(0.40) (Hos 2:10)

tn Heb “out of my hand” (so NAB, NASB, NRSV); cf. TEV “save her from my power.”

(0.40) (Pro 11:24)

tn Heb “more than what is right.” This one is not giving enough, but saving for himself.

(0.40) (Psa 78:42)

tn Heb “his hand,” symbolizing his saving activity and strength, as the next line makes clear.

(0.40) (Psa 44:3)

tn Heb “and their arm did not save them.” The “arm” here symbolizes military strength.



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