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(1.00) (2Ch 29:34)

tn Heb “the burnt sacrifices.”

(0.76) (Lev 17:7)

tn Heb “sacrifice.” This has been translated as “offer” for stylistic reasons to avoid the redundancy of “sacrifice their sacrifices.”

(0.75) (Heb 11:4)

tn Or “through his sacrifice”; Grk “through which.”

(0.75) (Heb 11:4)

tn Or “through his sacrifice”; Grk “through it.”

(0.65) (Psa 27:6)

tn Heb “I will sacrifice in his tent sacrifices of a shout for joy” (that is, “sacrifices accompanied by a joyful shout”).

(0.63) (Heb 9:23)

tn Grk “the heavenly things themselves with better sacrifices than these.”

(0.63) (Eze 39:19)

tn Or “sacrifice” (so also in the rest of this verse).

(0.63) (Eze 39:17)

tn Or “sacrifice” (so also in the rest of this verse).

(0.63) (Isa 34:6)

tn Heb “for there is a sacrifice to the Lord.”

(0.63) (Psa 50:8)

tn Heb “and your burnt sacrifices before me continually.”

(0.63) (1Sa 2:14)

tc The LXX reads “who came to sacrifice at Shiloh.”

(0.63) (Lev 17:9)

tn Heb “to make it,” meaning “to make the sacrifice.”

(0.53) (Psa 50:5)

tn Heb “the cutters of my covenant according to sacrifice.” A sacrifice accompanied the covenant-making ceremony and formally ratified the agreement (see Exod 24:3-8).

(0.53) (2Ch 7:12)

tn Heb “temple of sacrifice.” This means the Lord designated the temple as the place for making sacrifices, and this has been clarified in the translation.

(0.50) (Heb 10:3)

tn Grk “in them”; the referent (those sacrifices) has been specified in the translation for clarity.

(0.50) (Heb 9:23)

tn Grk “with these”; in the translation the referent (sacrifices) has been specified for clarity.

(0.50) (Luk 1:10)

tn The “hour of the incense offering” is another way to refer to the time of sacrifice.

(0.50) (Mar 10:28)

sn Peter wants reassurance that the disciples’ response and sacrifice has been noticed.

(0.50) (Mat 19:27)

sn Peter wants reassurance that the disciples’ response and sacrifice have been noticed.

(0.50) (Zep 1:7)

tn Heb “a sacrifice.” This same word also occurs in the following verse.



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