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(1.00) (Rom 4:14)

tn Grk “rendered inoperative.”

(1.00) (Rom 3:31)

tn Grk “render inoperative.”

(0.63) (2Pe 1:8)

tn The participles are evidently conditional, as most translations render them.

(0.63) (1Th 3:9)

tn Grk “what thanks can we render to God about you.”

(0.63) (Job 10:1)

tn The Hebrew has נַפְשִׁי (nafshi), usually rendered “my soul.”

(0.63) (Job 4:8)

tn The LXX renders this with a plural “barren places.”

(0.62) (Jer 6:21)

tn This is an attempt to render the Hebrew particle rendered “behold,” which has a first person pronominal suffix.

(0.50) (Col 1:25)

tn BDAG 697 s.v. οἰκονομία 1.b renders the term here as “divine office.”

(0.50) (1Co 7:21)

tn Traditionally, “servant” (KJV), though almost all modern translations render the word as “slave” here.

(0.50) (Mar 6:18)

tn The imperfect tense verb is here rendered with an iterative force.

(0.50) (Mat 14:4)

tn The imperfect tense verb is here rendered with an iterative force.

(0.50) (Nah 3:9)

tn Heb “Lubim.” Most modern English versions render this as “Libya” or “the Libyans.”

(0.50) (Jon 2:2)

tn Tg. Jonah 2:2 renders this interpretively: “and he heard my prayer.”

(0.50) (Hos 2:17)

tn Heb “from her mouth.” In the translation this is rendered as second person for consistency.

(0.50) (Eze 46:22)

tc The meaning of the Hebrew term is unclear. The LXX and Syriac render: “small.”

(0.50) (Jer 49:19)

tn See the study note on Jer 12:5 for the rendering of this term.

(0.50) (Jer 49:13)

tn See the study note on 24:9 for the rendering of this term.

(0.50) (Jer 34:19)

tn For the rendering of this term see the translator’s note on 29:2.

(0.50) (Jer 11:7)

tn For the explanation for this rendering see the note on 7:13.

(0.50) (Jer 2:28)

tn This is an attempt to render the Hebrew particle כִּי (ki, “for, indeed”) contextually.



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