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(1.00) (Rom 1:14)

tn Or “obligated.”

(0.80) (Heb 2:17)

tn Or “he was obligated.”

(0.50) (Rom 4:4)

tn Grk “not according to grace but according to obligation.”

(0.35) (1Co 7:3)

tn Grk “fulfill the obligation” or “pay the debt,” referring to the fulfillment of sexual needs within marriage.

(0.35) (Exo 12:15)

tn Or “you will eat.” The statement stresses their obligation—they must eat unleavened bread and avoid all leaven.

(0.30) (Pro 22:7)

sn The proverb is making an observation on life. The synonymous parallelism matches “rule over” with “servant” to show how poverty makes people dependent on, or obligated to, others.

(0.30) (Num 23:23)

tn The Niphal imperfect here carries the nuance of obligation—one has to say in amazement that God has done something marvelous or “it must be said.”

(0.30) (Num 15:14)

tn The imperfect tenses must reflect the responsibility to comply with the law, and so the classifications of instruction or obligation may be applied.

(0.30) (Num 4:15)

tn The imperfect tense may be given the nuance of negated instruction (“they are not to”) or negated obligation (“they must not”).

(0.30) (Exo 8:27)

tn The verb נֵלֵךְ (nelekh) is a Qal imperfect of the verb הָלַךְ (halakh). Here it should be given the modal nuance of obligation: “we must go.”

(0.25) (Mat 23:5)

sn Tassels refer to the tassels that a male Israelite was obligated to wear on the four corners of his outer garment according to the Mosaic law (Num 15:38; Deut 22:12).

(0.25) (Jer 27:14)

tn The verb in this context is best taken as a negative obligatory imperfect. See IBHS 508 §31.4g for discussion and examples. See Exod 4:15 as an example of positive obligation.

(0.25) (Jer 27:9)

tn The verb in this context is best taken as a negative obligatory imperfect. See IBHS 508-9 §31.4g for discussion and examples. See Exod 4:15 as an example of positive obligation.

(0.25) (Jer 3:16)

tn Heb “the ark of the covenant.” It is called this because it contained the tables of the law, which in abbreviated form constituted their covenant obligations to the Lord (cf. Exod 31:18; 32:15; 34:29).

(0.25) (Job 18:2)

tn The imperfect verb, again plural, would be here taken in the nuance of instruction, or a modal nuance of obligation. So Bildad is telling his listeners to be intelligent. This would be rather cutting in the discourse.

(0.25) (2Ch 10:16)

sn The people’s point seems to be that they have no familial relationship with David that brings them any benefits or places upon them any obligations. They are being treated like outsiders.

(0.25) (Jdg 11:10)

sn The Lord will judge…if we do not do as you say. The statement by the leaders of Gilead takes the form of a legally binding oath, which obligates them to the terms of the agreement.

(0.25) (Num 30:6)

tn The Hebrew text indicates that this would be some impetuous vow that she uttered with her lips, a vow that her husband, whether new or existing, would not approve of. Several translate it “a binding obligation rashly uttered.”

(0.25) (Exo 24:2)

tn Now the imperfect tense negated is used; here the prohibition would fit (“they will not come near”), or the obligatory (“they must not”) in which the subjects are obliged to act—or not act in this case.

(0.25) (Exo 10:26)

tn This is the obligatory imperfect nuance. They were obliged to take the animals if they were going to sacrifice, but more than that, since they were not coming back, they had to take everything.



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