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(1.00) (Exo 18:16)

tn Or “thing,” “matter,” “issue.”

(0.88) (Amo 6:11)

tn Or “is issuing the decree.”

(0.62) (Isa 48:19)

tn Heb “and the issue from your inner parts.”

(0.62) (Ezr 4:21)

tn Aram “until a command is issued from me.”

(0.50) (Act 5:28)

sn The name (i.e., person) of Jesus is the constant issue of debate.

(0.50) (Job 15:13)

tn The verb is a Hiphil perfect of yasa’, “to go out, proceed, issue forth.”

(0.50) (Est 4:8)

tn Heb “given” (so KJV); NASB, NRSV, TEV, NLT “issued”; NIV “published”; NAB “promulgated.”

(0.50) (Exo 24:14)

tn Or “issues to resolve.” The term is simply דְּבָרִים (devarim, “words, things, matters”).

(0.44) (Isa 22:24)

tn The precise meaning and derivation of this word are uncertain. Cf. KJV, ASV, NRSV “the issue”; CEV “relatives.”

(0.44) (Num 12:2)

tn The use of both רַק and אַךְ (raq and ʾakh) underscore the point that the issue is Moses’ uniqueness.

(0.38) (Act 23:29)

sn With reference to controversial questions. Note how the “neutral” Roman authorities saw the issue. This was a religious rather than a civil dispute. See Acts 18:15.

(0.38) (Joh 21:22)

tn Grk “to stay” or “to remain,” but since longevity is the issue in the context, “to live” conveys the idea more clearly.

(0.38) (Joh 21:23)

tn Grk “to stay” or “to remain,” but since longevity is the issue in the context, “to live” conveys the idea more clearly.

(0.38) (Luk 15:2)

tn Or “accepts,” “receives.” This is not the first time this issue has been raised: Luke 5:27-32; 7:37-50.

(0.38) (Luk 5:30)

sn The issue here is inappropriate associations (eat and drink with tax collectors and sinners) and the accusation comes not against Jesus, but his disciples.

(0.38) (Eze 3:26)

tn Heb “you will not be to them a reprover.” In Isa 29:21 and Amos 5:10 “a reprover” issued rebuke at the city gate.

(0.38) (Job 29:14)

tn The word מִשְׁפָּטִי (mishpati) is simply “my justice” or “my judgment.” It refers to the decisions he made in settling issues, how he dealt with other people justly.

(0.38) (Deu 25:13)

tn Heb “a large and a small,” but since the issue is the weight, “a heavy and a light one” conveys the idea better in English.

(0.38) (Deu 24:4)

sn The issue here is not divorce and its grounds per se but prohibition of remarriage to a mate whom one has previously divorced.

(0.38) (Deu 21:17)

tn Heb “his generative power” (אוֹן, ʾon; cf. HALOT 22 s.v.). Cf. NAB “the firstfruits of his manhood”; NRSV “the first issue of his virility.”



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