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(1.00) (Eph 6:15)

tn Grk “gospel.” However, this is not a technical term here.

(1.00) (Mat 22:35)

tn Grk “testing.” The participle, however, is telic in force.

(1.00) (Jos 22:6)

tn Heb “blessed.” However, see v. 8, where rewards are given.

(1.00) (Lev 13:57)

tn Heb “And if”; NIV, NCV “But if”; NAB “If, however.”

(0.80) (Col 2:11)

tn The terms “however” and “but” in this sentence were supplied in order to emphasize the contrast.

(0.80) (Phi 2:1)

tn Grk “affection and mercy.” The Greek idea, however, is best expressed by “or” in English.

(0.80) (Act 6:10)

tn Grk “and.” The context, however, indicates that the conjunction carries an adversative force.

(0.80) (Luk 11:50)

tn Or “foundation.” However, this does not suggest a time to the modern reader.

(0.80) (Hos 2:2)

tn The particle כִּי (ki) introduces a parenthetical explanatory clause (however, cf. NCV “because”).

(0.80) (Eze 7:22)

sn My treasured place probably refers to the temple (however, cf. NLT’s “my treasured land”).

(0.80) (Jer 46:12)

tn Heb “of your shame.” The “shame,” however, applies to the devastating defeat they will suffer.

(0.80) (Jer 26:10)

tn Heb “they sat” or “they took their seats.” However, the context is one of judicial trial.

(0.80) (Jer 11:2)

tn Heb “and speak/tell them.” However, the translation chosen is more appropriate to modern idiom.

(0.80) (Pro 28:5)

tn Heb “men of evil”; the context does not limit this to males only, however.

(0.80) (Psa 82:7)

tn Heb “men.” The point in the context is mortality, however, not maleness.

(0.80) (Job 34:9)

tn Gordis, however, takes this expression in the sense of “being in favor with God.”

(0.80) (Neh 13:2)

tn Heb “bread.” The Hebrew term is generic here, however, referring to more than bread alone.

(0.80) (Gen 3:20)

tn Or “Adam”; however, the Hebrew term has the definite article here.

(0.70) (Jud 1:17)

tn Grk “words.” In conjunction with προεῖπον (proeipon), however, the meaning of the construction is that the apostles uttered prophecies.

(0.70) (2Pe 3:2)

tn Grk “words.” In conjunction with πρόειπον (proeipon), however, the meaning of the construction is that the prophets uttered prophecies.



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