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(1.00) (Isa 55:9)

tn Heb “are higher than.”

(0.75) (Joh 1:30)

tn Or “has a higher rank than I.”

(0.75) (Joh 1:15)

tn Or “has a higher rank than I.”

(0.62) (Dan 8:3)

tn Heb “high” (also “higher” later in this verse).

(0.62) (Num 1:3)

tn The text simply has “from twenty years old and higher.”

(0.50) (Luk 14:10)

tn Grk “Go up higher.” This means to move to a more important place.

(0.50) (Luk 8:32)

tn Grk “mountain,” but this might give the English reader the impression of a far higher summit.

(0.50) (Mar 5:11)

tn Grk “mountain,” but this might give the English reader the impression of a far higher summit.

(0.50) (Psa 61:2)

tn Heb “on to a rocky summit [that] is higher than I.”

(0.38) (Pro 1:4)

tn Heb “young man” or “youth.” The term sometimes applies to an assistant, or servant, or someone in training for a higher position.

(0.31) (Rev 19:18)

tn Grk “chiliarchs”; normally a chiliarch was a military officer commanding a thousand soldiers, but here probably used of higher-ranking commanders like generals (see L&N 55.15; cf. Rev 6:15).

(0.31) (Rev 6:15)

tn Grk “chiliarchs.” A chiliarch was normally a military officer commanding a thousand soldiers, but here probably used of higher-ranking commanders like generals (see L&N 55.15; cf. Rev 6:15).

(0.31) (Pro 3:7)

sn The second colon clarifies the first. If one fears the Lord and turns away from evil, then he is depending on the Lord and not wise in his own eyes. There is a higher source of wisdom than human insight.

(0.31) (Num 1:18)

tn The verb is supplied. The Hebrew text simply has “in/with the number of names of those who are twenty years old and higher according to their skulls.”

(0.31) (Gen 39:4)

sn The Hebrew verb translated became his personal attendant refers to higher domestic service, usually along the lines of a personal attendant. Here Joseph is made the household steward, a position well-attested in Egyptian literature.

(0.31) (Luk 19:29)

sn “Mountain” in English generally denotes a higher elevation than it often does in reference to places in Palestine. The Mount of Olives is really a ridge running north to south about 1.8 mi (3 km) long, east of Jerusalem across the Kidron Valley. Its central elevation is about 100 ft (30 m) higher than Jerusalem. It was named for the large number of olive trees which grew on it.

(0.31) (Mar 11:1)

sn “Mountain” in English generally denotes a higher elevation than it often does in reference to places in Palestine. The Mount of Olives is really a ridge running north to south about 3 kilometers (1.8 miles) long, east of Jerusalem across the Kidron Valley. Its central elevation is about 30 meters (100 ft) higher than Jerusalem. It was named for the large number of olive trees which grew on it.

(0.31) (Mat 21:1)

sn “Mountain” in English generally denotes a higher elevation than it often does in reference to places in Palestine. The Mount of Olives is really a ridge running north to south about 3 kilometers (1.8 miles) long, east of Jerusalem across the Kidron Valley. Its central elevation is about 30 meters (100 ft) higher than Jerusalem. It was named for the large number of olive trees which grew on it.

(0.25) (Rev 17:9)

tn It is important to note that the height of “mountains” versus “hills” or other topographical terms is somewhat relative. In terms of Palestinian topography, Mount Tabor (traditionally regarded as the mount of transfiguration) is some 1,800 ft (550 m) above sea level, while the Mount of Olives is only some 100 ft (30 m) higher than Jerusalem.

(0.25) (Mat 10:28)

sn A similar exhortation is found in 4 Macc 13:14-15, reflecting the view of Judaism in the intertestamental period. The statement here assumes there is more to a person than a body. As J. Nolland states, “Fear of God is to displace fear of death-dealing persecutors. The stakes are higher with God” (Matthew [NIGTC], 436).



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