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(1.00) (Luk 19:22)

tn Or “exacting,” “harsh,” “hard.”

(1.00) (Luk 19:21)

tn Or “exacting,” “harsh,” “hard.”

(1.00) (Sos 8:6)

tn Heb “harsh” or “severe.”

(0.62) (1Ti 5:1)

tn Or “Do not speak harshly to an older man.”

(0.44) (Exo 5:15)

tn The imperfect tense should be classified here with the progressive imperfect nuance because the harsh treatment was a present reality.

(0.44) (Gen 16:6)

tn In the Piel stem the verb עָנָה (ʿanah) means “to afflict, to oppress, to treat harshly, to mistreat.”

(0.37) (Luk 12:14)

tn This term of address can be harsh or gentle depending on the context (BDAG 82 s.v. ἄνθρωπος 8). Here it is a rebuke.

(0.37) (Mal 3:13)

tn Heb “your words are hard [or “strong”] against me”; cf. NIV “said harsh things against me”; TEV, NLT “said terrible things about me.”

(0.37) (Eze 34:4)

tn The term translated “harshness” is used to describe the oppression the Israelites suffered as slaves in Egypt (Exod 1:13).

(0.37) (Job 39:16)

sn This verb, “to deal harshly; to harden; to treat cruelly,” is used for hardening the heart elsewhere (see Isa 63:17).

(0.37) (Rut 2:16)

tn Heb “do not rebuke her” (so NASB, NRSV); CEV “don’t speak harshly to her”; NLT “don’t give her a hard time.”

(0.37) (Num 20:10)

tn The word is הַמֹּרִים (hammorim, “the rebels”), but here as a vocative: “you rebels.” It was a harsh address, although well-earned.

(0.35) (Pro 15:1)

tn Heb “word of harshness”; KJV “grievous words.” The noun עֶצֶב (ʿetsev, “pain, hurt”) functions as an attributive genitive. The term עֶצֶב refers to something that causes pain (BDB 780 s.v. I עֶצֶב). For example, Jephthah’s harsh answer led to war (Judg 12:1-6).

(0.31) (Act 7:52)

sn Whose betrayers and murderers you have now become. The harsh critique has OT precedent (1 Kgs 19:10-14; Neh 9:26; 2 Chr 36:16).

(0.31) (Amo 2:2)

tn Or “in the tumult.” This word refers to the harsh confusion of sounds that characterized an ancient battle—a mixture of war cries, shouts, shrieks of pain, clashes of weapons, etc.

(0.31) (Job 3:18)

tn The verb שַׁאֲנָנוּ (shaʾananu) is the Palel of שָׁאַן (shaʾan) which means “to rest.” It refers to the normal rest or refreshment of individuals; here it is contrasted with the harsh treatment normally put on prisoners.

(0.31) (Jdg 2:18)

tn Heb “the ones oppressing them and afflicting them.” The synonyms “oppressing” and “afflicting” are joined together in the translation as “harsh oppressors” to emphasize the cruel character of their enemies.

(0.31) (Exo 12:13)

tn Heb “for destruction.” The form מַשְׁחִית (mashkhit) is the Hiphil participle of שָׁחַת (shakhat). The word itself is a harsh term; it was used to describe Yahweh’s destruction of Sodom and Gomorrah (Gen 13:10).

(0.27) (Dan 2:15)

tn The Aramaic word מְהַחְצְפָה (mehakhtsefah) may refer to the severity of the king’s decree (i.e., “harsh”; so HALOT 1879 s.v. חצף; BDB 1093 s.v. חֲצַף), although it would seem that in a delicate situation such as this Daniel would avoid this kind of criticism of the king’s actions. The translation above understands the word to refer to the immediacy, not harshness, of the decree. See further, F. Rosenthal, Grammar, 50, §116; E. Vogt, Lexicon linguae aramaicae, 67.

(0.25) (Hab 2:15)

sn Forcing them to drink from the bowl of your furious anger. The Babylonian’s harsh treatment of others is compared to intoxicating wine which the Babylonians force the nations to drink so they can humiliate them. Cf. the imagery in Rev 14:10.



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