¹ tn Or “guilt.”

² tn Heb “What is my guilt?”

² tn Heb “for he, Amon, multiplied guilt.”

² tn Or “As is the guilt of the inquirer, so is the guilt of the prophet.”

² tn Heb “to the guilt of the people”; NRSV “thus bringing guilt on the people.”

³ tn Heb “and if there is in me guilt.”

² tn Or “must bear its guilt” (NIV similar); cf. NLT “must bear the consequences of their guilt,” CEV “will be punished.”

⁶ tn The word for “guilt offering” (sometimes translated “reparation offering”) is the same as “guilt” earlier in the verse (rendered there “[penalty for] guilt”). One can tell which is intended only by the context.

⁶ tn Heb “the guilt offering, it [is] to the Lord.” Regarding the “guilt offering,” see the note on Lev 5:15.

¹ tn Heb “from bloodshed.” “Bloodshed” here stands by metonymy for the guilt which it produces.

¹ tn Heb “this”; the referent (the guilt mentioned previously) has been specified in the translation for clarity.

² tn Heb “for great is [the] guilt to us and rage of anger is upon Israel.”

³ tn Heb “and you have laid upon me the guilt of the woman today.”

¹ sn On the guilt offering see the note on Lev 5:15 above.

¹ tn Heb “like the sin offering like the guilt offering, one law to them.”

¹ tn Heb “iniquity of guilt”; NASB “cause them to bear punishment for guilt.” The Hebrew word עָוֹן (ʾavon, “iniquity”) can designate either acts of iniquity or the penalty (i.e., punishment) for such acts.

⁴ tn Here the word for “guilt” (אָשָׁם, ʾasham) refers to the “penalty” for incurring guilt, the so-called consequential use of אָשָׁם (ʾasham; see J. Milgrom, Leviticus [AB], 1:303).

¹ tn In this context the word for “guilt” (אָשָׁם, ʾasham) refers to the “penalty” for incurring guilt, the so-called consequential אָשָׁם (J. Milgrom, Leviticus [AB], 1:303; cf. the note on Lev 5:1).

² tn Heb “He will leave his blood upon him”; cf. NIV “will leave upon him the guilt of his bloodshed.”

⁵ tn Heb “In all my gains/labors, no one can find in me any guilt that is sin.”