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(1.00) (Jer 10:7)

tn Heb “For it is fitting to you.”

(0.83) (Eze 19:11)

tn The word “fit” does not occur in the Hebrew text.

(0.83) (Gen 39:9)

tn The nuance of potential imperfect fits this context.

(0.67) (Tit 2:1)

tn Grk “say what is fitting for sound teaching” (introducing the behavior called for in this chapter.).

(0.67) (Joh 8:2)

tn An ingressive sense for the imperfect fits well here following the aorist participle.

(0.67) (Psa 93:5)

tn Heb “for your house holiness is fitting, O Lord, for length of days.”

(0.67) (Ezr 4:14)

tn Aram “the dishonor of the king is not fitting for us to see.”

(0.67) (2Ki 1:1)

sn This statement may fit better with the final paragraph of 1 Kgs 22.

(0.67) (Gen 49:20)

tn The word translated “delicacies” refers to foods that were delightful, the kind fit for a king.

(0.58) (1Th 4:17)

tn Or “simultaneously,” but this meaning does not fit as well in the parallel in 5:10.

(0.58) (Oba 1:17)

tn Heb “dispossess.” This root is repeated in the following line to emphasize poetic justice: The punishment will fit the crime.

(0.58) (Job 36:30)

tn The word actually means “to spread,” but with lightning as the object, “to scatter” appears to fit the context better.

(0.58) (Job 29:25)

tn All of these imperfects describe what Job used to do, and so they all fit the category of customary imperfect.

(0.58) (Num 27:12)

tn The imperative could be subordinated to the first to provide a purpose clause, although a second instruction fits well enough.

(0.50) (Act 9:23)

sn Fitting the pattern emphasized earlier with Stephen and his speech in Acts 7, some Jews plotted to kill God’s messenger (cf. Luke 11:53-54).

(0.50) (Luk 9:39)

sn The reaction is like an epileptic fit (see L&N 14.27). See the parallel in Matt 17:14-20.

(0.50) (Mic 5:2)

tn Heb “being small.” Some omit לִהְיוֹת (liheyot, “being”) because it fits awkwardly and appears again in the next line.

(0.50) (Eze 20:46)

tn The Hebrew term can also mean “forest,” but a meaning of uncultivated wasteland fits the Negev region far better. See M. Greenberg, Ezekiel (AB), 2:418.

(0.50) (Isa 49:7)

tn MT’s Piel participle (“to the one who rejects”) does not fit contextually. The form should be revocalized as a Pual, “to the one rejected.”

(0.50) (Ecc 9:12)

tn Heb “bad, evil.” The moral connotation hardly fits here. The adjective would seem to indicate that the net is the instrument whereby the fish come to ruin.



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