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(1.00) (Luk 11:54)

tn Grk “lying in ambush against,” but this is a figurative extension of that meaning.

(1.00) (Isa 33:17)

tn Heb “a land of distances,” i.e., an extensive land.

(1.00) (1Ki 16:7)

tn Heb “house,” by extension meaning the members of one’s household or a dynasty.

(0.87) (Rev 16:6)

tn Grk “They are worthy”; i.e., of this kind of punishment. By extension, “they got what they deserve.”

(0.87) (Eze 23:49)

tn Heb “and the sins of your idols you will bear.” By extension it can mean the punishment for the sins.

(0.87) (Eze 23:29)

tn The Hebrew term means “labor,” but by extension it can also refer to that for which one works.

(0.75) (Phi 1:7)

tn Grk “in my bonds.” The meaning “imprisonment” derives from a figurative extension of the literal meaning (“bonds,” “fetters,” “chains”), L&N 37.115.

(0.75) (Gal 3:16)

tn Grk “his seed,” a figurative extension of the meaning of σπέρμα (sperma) to refer to descendants (L&N 10.29).

(0.75) (Mat 9:38)

tn Grk “harvest,” but by extension of meaning this refers to the crops awaiting harvest in the fields. See BDAG 453 s.v. θερισμός 2.a.

(0.75) (Dan 10:5)

tn The Hebrew word בַּדִּים (baddim) is a plural of extension. See GKC 396-97 §124.a, b, c and Joüon 2:500 §136.c.

(0.75) (Eze 23:32)

sn The image of a deep and wide cup suggests the degree of punishment; it will be extensive and leave the victim helpless.

(0.75) (Eze 7:14)

tn The Hebrew word refers to the din or noise made by a crowd, and by extension may refer to the crowd itself.

(0.75) (Eze 7:13)

tn The Hebrew word refers to the din or noise made by a crowd, and by extension may refer to the crowd itself.

(0.75) (Jer 37:20)

tn Heb “let my plea for mercy fall before you.” That is, let it come before you and be favorably received (= granted; by metonymical extension).

(0.75) (Pro 24:30)

tn Heb “lacking of heart.” The term לֵב (lev, “mind, heart”) refers by metonymy to thinking, and by extension to discernment, wisdom, good sense.

(0.75) (Pro 12:11)

tn Heb “lacking of mind.” The term לֵב (lev, “mind, heart”) refers by metonymy to thinking, and by extension to discernment, wisdom, good sense.

(0.75) (Psa 16:9)

tn Heb “yes, my flesh dwells securely.” The psalmist’s “flesh” stands by metonymy for his body and, by extension, his physical life.

(0.75) (Job 18:21)

tn The term is in the plural, “the tabernacles”; it should be taken as a plural of local extension (see GKC 397 §124.b).

(0.75) (Exo 23:26)

sn No one will die prematurely; this applies to the individual or the nation. The plan of God to bless was extensive, if only the people would obey.

(0.63) (Rev 3:4)

tn Grk “a few names”; here ὄνομα (onoma) is used by figurative extension to mean “person” or “people”; according to L&N 9.19 there is “the possible implication of existence or relevance as individuals.”



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