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(1.00) (Act 25:18)

tn Or “I was expecting.”

(0.62) (Joh 10:10)

tn That is, more than one would normally expect or anticipate.

(0.62) (Luk 24:26)

tn This Greek particle (οὐχί, ouchi) expects a positive reply.

(0.62) (Luk 10:15)

tn The interrogative particle introducing this question expects a negative reply.

(0.62) (Luk 3:15)

tn Or “with expectation.” The participle προσδοκῶντος (prosdokōntos) is taken temporally.

(0.62) (Mat 11:23)

tn The interrogative particle introducing this question expects a negative reply.

(0.62) (Isa 66:9)

sn The rhetorical questions expect the answer, “Of course not!”

(0.62) (Gen 41:38)

tn The rhetorical question expects the answer “No, of course not!”

(0.62) (Luk 10:40)

tn The negative οὐ (ou) used with the verb expects a positive reply. Martha expected Jesus to respond and rebuke Mary.

(0.53) (Luk 17:8)

tn The question includes a Greek particle, οὐχί (ouchi), that expects a positive reply. The slave is expected to prepare a meal before eating himself.

(0.50) (Jam 2:14)

sn The form of the question in Greek expects a negative answer.

(0.50) (1Co 12:30)

sn The questions in vv. 29-30 all expect a negative response.

(0.50) (Act 7:50)

tn The question in Greek introduced with οὐχί (ouchi) expects a positive reply.

(0.50) (Luk 24:32)

tn This question uses a Greek particle (οὐχί, ouchi) that expects a positive reply.

(0.50) (Luk 24:3)

sn What they found was not what they expected—an empty tomb.

(0.50) (Luk 23:39)

sn The question in Greek expects a positive reply and is also phrased with irony.

(0.50) (Luk 22:27)

tn The interrogative particle used here in the Greek text (οὐχί, ouchi) expects a positive reply.

(0.50) (Luk 17:17)

tn The Greek construction used here (οὐχί, ouchi) expects a positive reply.

(0.50) (Luk 11:12)

sn The two questions of vv. 11-12 expect the answer, “No father would do this!”

(0.50) (Mic 7:18)

sn The rhetorical question expects the answer, “No one!” The claim is supported by the following description.



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