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(1.00) (Joh 13:10)

tn Or “entirely.”

(0.80) (Jam 3:3)

tn Grk “their entire body.”

(0.80) (Deu 29:27)

tn Heb “the entire curse.”

(0.80) (Deu 29:20)

tn Heb “the entire oath.”

(0.60) (Eph 1:23)

tn Or perhaps, “who is filled entirely.”

(0.60) (Joh 7:23)

tn Or “made an entire man well.”

(0.60) (Luk 21:4)

tn Or “put in her entire livelihood.”

(0.60) (Deu 6:22)

tn Heb “house,” referring to the entire household.

(0.50) (Rom 9:11)

sn The entire clause is something of a parenthetical remark.

(0.50) (Isa 54:12)

tn Heb “border” (so ASV); NASB “your entire wall.”

(0.50) (2Ki 24:16)

tn Heb “the entire [group], mighty men, doers of war.”

(0.40) (Act 7:25)

tn Grk “by his hand,” where the hand is a metaphor for the entire person.

(0.40) (Joh 19:7)

sn This law is not the entire Pentateuch, but Lev 24:16.

(0.40) (Luk 1:24)

sn The text does not state why Elizabeth withdrew into seclusion, nor is the reason entirely clear.

(0.40) (Joe 1:19)

tn Heb “consumed.” This entire line is restated at the end of v. 20.

(0.40) (Eze 7:6)

tc For this entire verse, the LXX has only “the end is come.”

(0.40) (Psa 72:12)

tn The singular is representative. The typical oppressed individual here represents the entire group.

(0.40) (Psa 72:12)

tn The singular is representative. The typical needy individual here represents the entire group.

(0.40) (Psa 48:12)

tn The verb forms in vv. 12-13 are plural; the entire Judahite community is addressed.

(0.40) (Est 3:6)

tc The entire first half of the verse is not included in the LXX.



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