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(1.00) (Jos 24:11)

tn Or perhaps, “citizens.”

(0.63) (Act 23:27)

tn The word “citizen” is supplied here for emphasis and clarity.

(0.63) (Act 22:29)

tn The word “citizen” is supplied here for emphasis and clarity.

(0.63) (Act 22:26)

tn The word “citizen” is supplied here for emphasis and clarity.

(0.63) (Act 22:27)

tn The word “citizen” is supplied here for emphasis and clarity.

(0.63) (Act 22:28)

tn The word “citizen” is supplied here for emphasis and clarity.

(0.63) (Act 22:25)

tn The word “citizen” is supplied here for emphasis and clarity.

(0.63) (Deu 17:15)

tn Heb “your brothers.” See the preceding note on “fellow citizens.”

(0.63) (Lev 19:15)

tn Heb “In righteousness you shall judge your fellow citizen.”

(0.54) (Act 16:38)

sn Roman citizens. This fact was disturbing to the officials because due process was a right for a Roman citizen, well established in Roman law. To flog a Roman citizen was considered an abomination. Such punishment was reserved for noncitizens.

(0.50) (Lev 25:17)

tn Heb “And you shall not oppress a man his fellow citizen.”

(0.50) (Lev 19:11)

tn Heb “you shall not deal falsely a man with his fellow citizen.”

(0.44) (Act 16:12)

sn A Roman colony was a city whose residents were regarded as Roman citizens, since such cities were originally colonized by citizens of Rome. From Troas to Philippi was 130 mi (208 km).

(0.44) (Phi 1:27)

tn Grk “live as citizens.” The verb πολιτεύεσθε (politeuesthe) connotes the life of a freeman in a free Roman colony.

(0.44) (Act 22:28)

sn Paul’s reference to being born a citizen suggests he inherited his Roman citizenship from his family.

(0.44) (Act 22:25)

tn Or “a Roman citizen and uncondemned.” BDAG 35 s.v. ἀκατάκριτος has “uncondemned, without due process” for this usage.

(0.44) (Psa 87:1)

sn Psalm 87. The psalmist celebrates the Lord’s presence in Zion and the special status of its citizens.

(0.43) (Act 25:11)

sn The appeal to Caesar was known as the provocatio ad Caesarem. It was a Roman citizen’s right to ask for a direct judgment by the emperor (Pliny the Younger, Letters 10.96). It was one of the oldest rights of Roman citizens.

(0.37) (Heb 8:11)

tn Grk “they will not teach, each one his fellow citizen…” The Greek makes this negation emphatic: “they will certainly not teach.”

(0.37) (Hag 2:4)

tn Heb “the people of the land” (עַם הָאָרֶץ, ʿam haʾarets); this is a technical term referring to free citizens as opposed to slaves.



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