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(1.00) (Ecc 1:8)

tn Heb “is able.”

(0.87) (Eph 3:4)

tn Grk “you are able to.”

(0.75) (Jos 24:19)

tn Heb “you are not able to serve.”

(0.63) (Joh 9:15)

tn Or “how he had become able to see.”

(0.63) (Isa 47:12)

tn Heb “maybe you will be able to profit.”

(0.63) (2Ch 5:14)

tn Heb “were not able to stand to serve.”

(0.63) (1Ki 8:11)

tn Heb “were not able to stand to serve.”

(0.63) (Jdg 8:3)

tn Heb “What was I able to do compared to you?”

(0.63) (Num 24:13)

tn Heb “I am not able to go beyond.”

(0.53) (Jer 3:5)

tn Heb “You do the evil and you are able.” This is an example of hendiadys, meaning, “You do all the evil that you are able to do.”

(0.53) (Deu 31:2)

tn Or “am no longer able to lead you” (NIV, NLT); Heb “am no longer able to go out and come in.”

(0.53) (Exo 15:23)

tn The infinitive construct here provides the direct object for the verb “to be able,” answering the question of what they were not able to do.

(0.53) (Gen 34:14)

tn Heb “we are not able to do this thing, to give.” The second infinitive is in apposition to the first, explaining what they are not able to do.

(0.50) (Act 7:22)

tn Or “was able” (BDAG 264 s.v. δυνατός 1.b.α).

(0.50) (Hos 2:7)

tn Heb “overtake” (so KJV, NAB, NASB, NRSV); cf. NLT “be able to catch up with.”

(0.50) (Dan 10:17)

tn Heb “How is the servant of this my lord able to speak with this my lord?”

(0.50) (Job 40:14)

tn The imperfect verb has the nuance of potential imperfect: “can save; is able to save.”

(0.50) (2Ch 1:10)

tn Heb “who is able?” The rhetorical question anticipates the answer, “no one.”

(0.50) (1Ki 3:9)

tn Heb “who is able?” The rhetorical question anticipates the answer, “no one.”

(0.50) (Jdg 21:18)

tn Heb “But we are not able to give to them wives from our daughters.”



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