(1.00) | (Eze 5:17) | 1 tn Heb “will bereave you.” |
(0.75) | (Psa 35:12) | 2 tn Heb “[there is] bereavement to my soul.” |
(0.62) | (Hos 9:12) | 1 tn Heb “I will bereave them from a man”; cf. NRSV “I will bereave them until no one is left.” |
(0.53) | (Gen 43:14) | 4 tn Heb “if I am bereaved I am bereaved.” With this fatalistic sounding statement Jacob resolves himself to the possibility of losing both Benjamin and Simeon. |
(0.38) | (Lam 1:20) | 5 tn Heb “in the street the sword bereaves.” The words “a mother of her children” are supplied in the translation as a clarification. |
(0.27) | (1Sa 15:33) | 1 tn Heb “bereaved more than [other] women.” The verb שָׁכָל (shakal) is a stative verb in the Qal stem meaning “to be bereaved” (HALOT 1492), that is, to be deprived of a loved one (a child) by death. Stative verbs are typically modified by מִן (min) with its comparative sense. A passive verb can also behave this way; compare Judges 5:24 where Jael is “most blessed of women.” While any woman’s loss of a child is tragic, perhaps from a social perspective because of his high position as king, his mother’s loss is construed as greater. |
(0.25) | (Lam 1:4) | 1 sn The noun דַּרְכֵי (darkhe, “roads”) is normally masculine in gender, but here it is feminine (e.g., Exod 18:20) (BDB 202 s.v.), as indicated by the following feminine adjective אֲבֵּלּוֹת (ʾavelot, “mourning”). This rare feminine usage is probably due to the personification of Jerusalem as a bereaved woman throughout chap. 1. |