(1.00) | (Exo 16:31) | 1 sn The name “house of Israel” is unusual in this context. |
(0.80) | (Luk 22:49) | 2 tn The direct question using “if” in Greek is not unusual (BDF §440.3). |
(0.80) | (Luk 20:28) | 3 tn The use of ἵνα (hina) with imperatival force is unusual (BDF §470.1). |
(0.80) | (Luk 1:65) | 1 sn Fear is the emotion that comes when one recognizes something unusual, even supernatural, has taken place. |
(0.80) | (Mar 12:19) | 2 tn The use of ἵνα (hina) with imperatival force is unusual (BDF §470.1). |
(0.80) | (Lam 3:31) | 2 tn The verse is unusually short, and something unrecoverable may be missing. |
(0.80) | (Exo 10:15) | 2 tn Heb “eye,” an unusual expression (see v. 5; Num 22:5, 11). |
(0.80) | (Exo 10:5) | 2 tn Heb “eye,” an unusual expression (see v. 15; Num 22:5, 11). |
(0.60) | (Col 2:19) | 1 tn The Greek participle κρατῶν (kratōn) was translated as a finite verb to avoid an unusually long and pedantic sentence structure in English. |
(0.60) | (Luk 1:5) | 6 sn It was not unusual for a priest to have a wife from a priestly family (a descendant of Aaron); this was regarded as a special blessing. |
(0.60) | (Dan 11:18) | 3 tn The Hebrew here is difficult in that the negative בִּלְתִּי (bilti, “not”) is used in an unusual way. The sense is not entirely clear. |
(0.60) | (Job 22:8) | 3 tn The expression is unusual: “the one lifted up of face.” This is the “honored one,” the one to whom the dignity will be given. |
(0.60) | (Num 16:6) | 1 tn Heb “his congregation” or “his community.” The expression is unusual, but what it signifies is that Korah had set up a rival “Israel” with himself as leader. |
(0.50) | (Luk 24:41) | 2 sn Amazement is the common response to unusual activity: 1:63; 2:18; 4:22; 7:9; 8:25; 9:43; 11:14; 20:26. |
(0.50) | (Luk 11:4) | 1 tn Grk “who is indebted to us” (an idiom). The picture of sin as debt is not unusual. As for forgiveness offered and forgiveness given, see Luke 6:37 and Matt 6:14-15. |
(0.50) | (Luk 11:1) | 5 sn It was not unusual for Jewish groups to have their own prayer as a way of expressing corporate identity. Judaism had the Eighteen Benedictions and apparently John the Baptist had a prayer for his disciples as well. |
(0.50) | (Luk 7:13) | 2 sn He had compassion. It is unusual for Luke to note such emotion by Jesus, though the other Synoptics tend to mention it (Matt 14:14; Mark 6:34; Matt 15:32; Mark 8:2). |
(0.50) | (Luk 6:27) | 1 sn Love your enemies is the first of four short exhortations that call for an unusual response to those who are persecuting disciples. Disciples are to relate to hostility in a completely unprecedented manner. |
(0.50) | (Jon 1:8) | 3 sn Whose fault…What’s…Where…What’s… The questions delivered in rapid succession in this verse indicate the sailors’ urgency to learn quickly the reason for the unusual storm. |
(0.50) | (Jer 21:8) | 1 tn Heb “And/But unto this people you shall say…” “But” is suggested here by the unusual word order, which offsets what they are to say to Zedekiah (v. 3). |