(1.00) | (Deu 14:23) | 1 tn This refers to wine in the early stages of fermentation. In its later stages it becomes wine (יַיִן, yayin) in its mature sense. |
(0.94) | (Gen 18:16) | 3 tn The disjunctive parenthetical clause sets the stage for the following speech. |
(0.82) | (Luk 8:8) | 1 tn Here καί (kai) has been translated as “but” to indicate the contrast present in the final stage of the parable. |
(0.82) | (Mar 4:8) | 1 tn Here καί (kai) has been translated as “but” to indicate the contrast present in the final stage of the parable. |
(0.71) | (2Th 2:14) | 2 sn That you may possess the glory of our Lord Jesus Christ. For Paul the ultimate stage of salvation is glorification (Rom 8:30). |
(0.71) | (1Ki 8:37) | 1 tn Actually two Hebrew terms appear here, both of which are usually taken as referring to locusts. Perhaps different stages of growth or different varieties are in view. |
(0.71) | (Deu 20:20) | 2 tn Heb “[an] enclosure.” The term מָצוֹר (matsor) may refer to encircling ditches or to surrounding stagings. See R. de Vaux, Ancient Israel, 238. |
(0.71) | (Gen 40:11) | 2 sn The cupbearer’s dream is dominated by sets of three: three branches, three stages of growth, and three actions of the cupbearer. |
(0.59) | (Joh 12:10) | 1 sn According to John 11:53 the Jewish leadership had already planned to kill Jesus. This plot against Lazarus apparently never got beyond the planning stage, however, since no further mention is made of it by the author. |
(0.59) | (Joe 2:25) | 2 sn The same four terms for locust are used here as in 1:4, but in a different order. This fact creates some difficulty for the notion that the four words refer to four distinct stages of locust development. |
(0.59) | (Jos 3:15) | 2 sn The lengthy description of the priests’ arrival at the Jordan and the parenthetical reminder that the Jordan was at flood stage delay the climax of the story and add to its dramatic buildup. |
(0.47) | (Pro 2:17) | 3 tn Heb “of her youth.” The noun נְעוּרֶיהָ (neʿureha, “her youth”) functions as a temporal genitive. The plural form is characteristic of nouns that refer to long periods of duration in the various stages of life. The time of “youth” encompasses the entire formative period within marriage. |
(0.47) | (2Ch 6:28) | 1 tn Actually two Hebrew words appear here, both of which are usually (but not always) taken as referring to locusts. Perhaps different stages of growth or different varieties are in view, but this is uncertain. NEB has “locusts new-sloughed or fully grown”; NASB has “locust or grasshopper”; NIV has “locusts or grasshoppers”; NRSV has “locust, or caterpillar.” |
(0.47) | (Exo 17:1) | 3 tn The text says that they journeyed “according to their journeyings.” Since the verb form (and therefore the derived noun) essentially means to pull up the tent pegs and move along, this verse would be saying that they traveled by stages, or, from place to place. |
(0.47) | (Gen 29:10) | 4 tn Heb “Laban, the brother of his mother.” The text says nothing initially about the beauty of Rachel. But the reader is struck by the repetition of “Laban the brother of his mother.” G. J. Wenham is no doubt correct when he observes that Jacob’s primary motive at this stage is to ingratiate himself with Laban (Genesis [WBC], 2:231). |
(0.47) | (Gen 21:8) | 2 sn Children were weaned closer to the age of two or three in the ancient world because infant mortality was high. If an infant grew to this stage, it was fairly certain he or she would live. Such an event called for a celebration, especially for parents who had waited so long for a child. |
(0.41) | (Zec 9:9) | 3 sn The NT understands this verse to be a prophecy of the triumphal entry of Jesus into Jerusalem on Palm Sunday, and properly so (cf. Matt 21:5; John 12:15), but reference to the universal rule of the king in v. 10 reveals that this is a “split prophecy,” that is, it has a two-stage fulfillment. Verse 9 was fulfilled in Jesus’ earthly ministry but v. 10 awaits a millennial consummation (cf. Rev 19:11-16). |
(0.41) | (Jer 46:4) | 1 tn Or “polish” or “clean.” The other three uses of the verb מָרַק (maraq) refer to scouring or polishing. The context refers to the final stages of battle preparations, so whether it was “polishing,” “drawing,” or “raising” spears (see tc note above), the main point seems to be to have them ready to use. Some translations say “sharpen” (NLT, NRSV), but this meaning does not fit the proposed readings and would be an earlier activity in battle preparations. |
(0.41) | (Sos 2:15) | 4 sn The term “vineyard” is also a figure. In 1:6 she used the vineyard motif as a metaphor for her physical appearance, but here it is “our vineyards” which is probably a figure for their romantic relationship. The phrase “in bloom” makes the metaphor more specific, so that the phrase “our vineyards are in bloom” means that their romantic love relationship was in its initial stages, that is, before it had ripened into marriage. |
(0.41) | (2Sa 11:4) | 2 tn The expression בּוֹא אֶל (boʾ ʾel) means “come to” or “approach,” but is also used as a euphemism for sexual relations, the implied purpose for approaching someone. Here it refers only to the stage of approaching while the next verb describes the result. That she is the subject of this verb (while David is the subject of the next verb) probably indicates that the act was consensual. |