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(1.00) (Isa 4:3)

tn Or “set apart,” cf. CEV “special.”

(0.94) (Psa 89:27)

sn The firstborn son typically had special status and received special privileges.

(0.67) (Luk 2:32)

sn In other words, Jesus is a special cause for praise and honor (“glory”) for the nation.

(0.67) (Isa 49:1)

sn The Lord’s special servant, introduced in chap. 42, speaks here of his commission.

(0.67) (Isa 14:1)

tn The words “as his special people” are supplied in the translation for clarification.

(0.67) (Gen 21:22)

sn God is with you. Abimelech and Phicol recognized that Abraham enjoyed special divine provision and protection.

(0.59) (Gen 18:19)

tn Heb “For I have known him.” The verb יָדַע (yadaʿ) here means “to recognize and treat in a special manner, to choose” (see Amos 3:2). It indicates that Abraham stood in a special covenantal relationship with the Lord.

(0.58) (2Ti 3:17)

tn This word is positioned for special emphasis; it carries the sense of “complete, competent, able to meet all demands.”

(0.58) (Psa 87:1)

sn Psalm 87. The psalmist celebrates the Lord’s presence in Zion and the special status of its citizens.

(0.58) (Psa 65:10)

tn Heb “its vegetation you bless.” Divine “blessing” often involves endowing an object with special power or capacity.

(0.58) (Exo 26:33)

tn The traditional expression is “within the veil,” literally “into the house (or area) of the (special) curtain.”

(0.58) (Gen 15:15)

tn The vav with the pronoun before the verb calls special attention to the subject in contrast to the preceding subject.

(0.50) (Rev 12:7)

sn The archangel Michael had a special role in protecting the nation of Israel in the OT (Dan 10:13, 21; 12:1; see also Jude 9).

(0.50) (Act 2:4)

tn Grk “just as the spirit gave them to utter.” The verb ἀποφθέγγομαι (apophthengomai) was used of special utterances in Classical Greek (BDAG 125 s.v.).

(0.50) (Luk 1:5)

sn It was not unusual for a priest to have a wife from a priestly family (a descendant of Aaron); this was regarded as a special blessing.

(0.50) (Amo 3:2)

tn Heb “You only have I known.” The Hebrew verb יָדַע (yadaʿ) is used here in its covenantal sense of “recognize in a special way.”

(0.50) (Isa 13:3)

tn Heb “my consecrated ones,” i.e., those who have been set apart by God for the special task of carrying out his judgment.

(0.50) (Psa 135:4)

sn His special possession. The language echoes Exod 19:5; Deut 7:6; 14:2; 26:18. See also Mal 3:17.

(0.50) (Psa 132:5)

tn The plural form of the noun may indicate degree or quality; David envisions a special dwelling place (see Pss 43:3; 46:4; 84:1).

(0.50) (Psa 100:1)

sn Psalm 100. The psalmist celebrates the fact that Israel has a special relationship to God and summons worshipers to praise the Lord for his faithfulness.



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