¹ tn Or “I sanctify.”

² tn Heb “sanctify, set apart.”

² tn Heb “were sanctifying.”

¹ tn Or “to sanctify me.”

² tn Or “your sanctifier.”

² tn Heb “sanctify it.”

² tn Or “sanctify Christ as Lord.”

¹ tn Or “sanctify,” Heb “make holy.”

³ tn Traditionally “sanctify them” (KJV, ASV).

¹ tn Or “Consecrate them” or “Sanctify them.”

³ tn Or “they may be truly consecrated,” or “they may be truly sanctified.”

² tn Or “treat as holy” (also in the following line); NASB, NRSV “will sanctify.”

¹ tn Heb “sanctify” (תַּקְדִּישׁ, taqdish), that is, put to use on behalf of the Lord.

² tn Or “will be sanctified by my glory” (KJV and ASV both similar).

¹ tn The verb “sanctify” is the Piel imperative of קָדַשׁ (qadash). In the Qal stem it means “be holy, be set apart, be distinct,” and in this stem “sanctify, set apart.”

² tn Or “consecrated” (so NASB, NRSV); KJV, ASV “sanctified”; NCV “gave it to the Lord’s service.”

³ tn See Exod 29:37; as before, this could refer to anything or anyone touching the sanctified items.

² tn Heb “Sanctify war.” This is probably an idiom from early Israel’s holy wars in which religious rites were to precede the battle.

⁵ tn Or “to sanctify him” (ASV) or “to consecrate him” (KJV, NASB, NRSV). It is the garments that will set Aaron apart, or sanctify him, not the workers. The expression could be taken to mean “for his consecration” (NIV) since the investiture is part of his being set apart for service.

³ tc The MT adds קִדְּשׁוּהוּ (qidd^eshuhu, “they sanctified it”). This term is repeated from the first part of the verse, probably as an intentional scribal addition to harmonize this statement with the preceding parallel statement.