(1.00) | (Jer 14:22) | 3 tn The rhetorical negatives are balanced by a rhetorical positive. |
(0.85) | (Ecc 7:16) | 3 tn Heb “Why?” The question is rhetorical. |
(0.85) | (Ecc 7:17) | 1 tn Heb “Why?” The question is rhetorical. |
(0.71) | (Isa 66:9) | 1 sn The rhetorical questions expect the answer, “Of course not!” |
(0.71) | (Isa 50:11) | 3 tn The imperative is probably rhetorical and has a predictive force. |
(0.71) | (Psa 119:164) | 1 tn The number “seven” is use rhetorically to suggest thoroughness. |
(0.71) | (Psa 30:9) | 5 tn The rhetorical questions anticipate the answer, “Of course not!” |
(0.71) | (Psa 6:5) | 2 tn The rhetorical question anticipates the answer, “no one.” |
(0.71) | (Gen 41:38) | 2 tn The rhetorical question expects the answer “No, of course not!” |
(0.57) | (Act 8:36) | 1 tn Or “What prevents me.” The rhetorical question means, “I should get baptized, right?” |
(0.57) | (Act 7:52) | 2 sn Which…persecute. The rhetorical question suggests they persecuted them all. |
(0.57) | (Mic 7:18) | 1 sn The rhetorical question expects the answer, “No one!” The claim is supported by the following description. |
(0.57) | (Mic 3:1) | 3 tn Heb “Should you not know justice?” The rhetorical question expects the answer, “Of course you should!” |
(0.57) | (Oba 1:3) | 6 tn Heb “Who can bring me down?” This rhetorical question implies a negative answer: “No one!” |
(0.57) | (Dan 10:20) | 1 sn The question is rhetorical, intended to encourage reflection on Daniel’s part. |
(0.57) | (Eze 38:14) | 1 tn The Hebrew text is framed as a rhetorical question: “will you not take notice?” |
(0.57) | (Jer 13:21) | 1 tn Or what is perhaps more rhetorically equivalent, “Will you not be surprised?” |
(0.57) | (Jer 10:7) | 1 tn Heb “Who should not revere you…?” The question is rhetorical and expects a negative answer. |
(0.57) | (Jer 7:17) | 1 tn Or “Just look at…” The question is rhetorical and expects a positive answer. |
(0.57) | (Jer 3:6) | 1 tn “Have you seen…” The question is rhetorical and expects a positive answer. |