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(1.00) (Jer 14:22)

tn The rhetorical negatives are balanced by a rhetorical positive.

(0.85) (Ecc 7:16)

tn Heb “Why?” The question is rhetorical.

(0.85) (Ecc 7:17)

tn Heb “Why?” The question is rhetorical.

(0.71) (Isa 66:9)

sn The rhetorical questions expect the answer, “Of course not!”

(0.71) (Isa 50:11)

tn The imperative is probably rhetorical and has a predictive force.

(0.71) (Psa 119:164)

tn The number “seven” is use rhetorically to suggest thoroughness.

(0.71) (Psa 30:9)

tn The rhetorical questions anticipate the answer, “Of course not!”

(0.71) (Psa 6:5)

tn The rhetorical question anticipates the answer, “no one.”

(0.71) (Gen 41:38)

tn The rhetorical question expects the answer “No, of course not!”

(0.57) (Act 8:36)

tn Or “What prevents me.” The rhetorical question means, “I should get baptized, right?”

(0.57) (Act 7:52)

sn Which…persecute. The rhetorical question suggests they persecuted them all.

(0.57) (Mic 7:18)

sn The rhetorical question expects the answer, “No one!” The claim is supported by the following description.

(0.57) (Mic 3:1)

tn Heb “Should you not know justice?” The rhetorical question expects the answer, “Of course you should!”

(0.57) (Oba 1:3)

tn Heb “Who can bring me down?” This rhetorical question implies a negative answer: “No one!”

(0.57) (Dan 10:20)

sn The question is rhetorical, intended to encourage reflection on Daniel’s part.

(0.57) (Eze 38:14)

tn The Hebrew text is framed as a rhetorical question: “will you not take notice?”

(0.57) (Jer 13:21)

tn Or what is perhaps more rhetorically equivalent, “Will you not be surprised?”

(0.57) (Jer 10:7)

tn Heb “Who should not revere you…?” The question is rhetorical and expects a negative answer.

(0.57) (Jer 7:17)

tn Or “Just look at…” The question is rhetorical and expects a positive answer.

(0.57) (Jer 3:6)

tn “Have you seen…” The question is rhetorical and expects a positive answer.



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