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(1.00) (Rom 11:4)

tn Grk “the revelation,” “the oracle.”

(0.86) (1Pe 4:13)

tn Grk “in the revelation of his glory.”

(0.71) (1Pe 1:7)

tn Grk “at the revelation of Jesus Christ” (cf. v. 13).

(0.71) (1Pe 1:13)

tn Grk “at the revelation of Jesus Christ” (cf. v. 7).

(0.71) (2Th 1:7)

tn Grk “at the revelation of the Lord Jesus.”

(0.71) (Gal 5:21)

tn Or “revelings,” “orgies” (L&N 88.287).

(0.71) (Isa 21:2)

tn Heb “a severe revelation has been related to me.”

(0.61) (Mar 4:21)

sn The lamp is probably an ancient oil burning lamp or perhaps a candlestick. Jesus is comparing revelation to light, particularly the revelation of his ministry.

(0.57) (Rev 2:5)

tn Although the final clause is somewhat awkward, it is typical of the style of Revelation.

(0.57) (Rom 2:5)

tn Grk “in the day of wrath and revelation of the righteous judgment of God.”

(0.57) (Mic 3:6)

sn The coming of night (and darkness in the following line) symbolizes the cessation of revelation.

(0.51) (Luk 8:16)

sn This is probably an ancient oil burning lamp or perhaps a candlestick. Jesus is comparing revelation to light, particularly the revelation of his ministry; see 1:78-79.

(0.50) (Luk 7:25)

tn See L&N 88.253, “to revel, to carouse, to live a life of luxury.”

(0.50) (Job 36:10)

tn The revelation is in the preceding verse, and so a pronoun must be added to make the reference clear.

(0.50) (1Ch 17:15)

tn Heb “according to all these words and according to all this revelation, so Nathan said to David.”

(0.50) (2Sa 7:17)

tn Heb “according to all these words and according to all this revelation, so Nathan said to David.”

(0.49) (Pro 29:18)

sn The law here refers to scripture, the concrete form of revelation. So the two halves of the verse provide the contrast: When there is no prophetic revelation there is chaos, but those who keep the revelation contained in scripture find blessing.

(0.43) (Gal 1:12)

tn It is difficult to determine what kind of genitive ᾿Ιησοῦ Χριστοῦ (Iēsou Christou) is. If it is a subjective genitive, the meaning is “a revelation from Jesus Christ” but if objective genitive, it is “a revelation about Jesus Christ.” Most likely this is objective since the explanation in vv. 15-16 mentions God revealing the Son to Paul so that he might preach, although the idea of a direct revelation to Paul at some point cannot be ruled out.

(0.43) (2Pe 2:13)

tn Or “carousing,” “reveling.” The participle ἐντρυφῶντες (entruphōntes) is a cognate to the noun τρυφή (truphē, “carousing”) used earlier in the verse.

(0.43) (Luk 9:43)

sn The revelation of the mighty power of God was the manifestation of God’s power shown through Jesus. See Acts 10:38.



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