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(1.00) (Pro 12:5)

tn Heb “thoughts.” This term refers not just to random thoughts, however, but to what is planned or devised.

(0.57) (Jon 1:7)

sn The English word lots is a generic term. In some cultures the procedure for “casting lots” is to “draw straws” so that the person who receives the short straw is chosen. In other situations a colored stone or a designated playing card might be picked at random. In Jonah’s case, small stones were probably used.

(0.57) (Rut 2:3)

sn The text is written from Ruth’s limited perspective. As far as she was concerned, she randomly picked a spot in the field. But God was providentially at work and led her to the portion of the field belonging to Boaz, who, as a near relative of Elimelech, was a potential benefactor.

(0.29) (Pro 26:10)

tn Or “An archer is one who wounds anyone; And the employer of a fool is (particularly) the employer of those just passing by.” This translation understands the participles substantivally rather than verbally. In a battle, archers are not initially taking aim to hit an individual bull’s eye. They shoot as a group high in the air at the approaching enemy forces, who then find themselves in a hail of dangerous arrows. The individual archer is indiscriminate. When someone hires whoever is passing by, indiscriminately, that employer is more likely to end up with an incompetent or foolish employee. The words in the line have several possible meanings, making it difficult and often considered textually defective. The first line has רַב מְחוֹלֵל־כֹּל (rav mekholel kol). The first word, רַב (rav), can mean “archer,” “ master,” or “much.” The verb מְחוֹלֵל (mekholel) can mean “to wound” or “to bring forth.” The possibilities are: “a master performs [or, produces] all,” “a master injures all,” “an archer wounds all,” or “much produces all.” The line probably should be stating something negative, so the idea of an archer injuring or wounding people [at random] is preferable. An undisciplined hireling will have the same effect as an archer shooting at anything and everything (cf. NLT “an archer who shoots recklessly”).



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