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(1.00) (Est 9:4)

tn Heb “great”; NRSV “powerful”; NIV “prominent”; NCV “very important.”

(0.80) (Psa 89:12)

sn Tabor and Hermon were two of the most prominent mountains in Palestine.

(0.71) (Isa 2:13)

sn The cedars of Lebanon and oaks of Bashan were well-known for their size and prominence. They make apt symbols here for powerful men who think of themselves as prominent and secure.

(0.70) (Amo 5:15)

sn Joseph (= Ephraim and Manasseh), as the most prominent of the Israelite tribes, represents the entire northern kingdom.

(0.70) (Amo 5:6)

sn Here Joseph (= Ephraim and Manasseh), as the most prominent of the Israelite tribes, represents the entire northern kingdom.

(0.70) (Isa 22:25)

sn Eliakim’s authority, though seemingly secure, will eventually be removed, and with it his family’s prominence.

(0.70) (Gen 3:13)

sn The Hebrew word order puts the subject (“the serpent”) before the verb here, giving prominence to it.

(0.69) (Gal 2:2)

tn L&N 87.42 has “important persons, influential persons, prominent persons” for οἱ δοκοῦντες and translates this phrase in Gal 2:2 as “in a private meeting with the prominent persons.” The “prominent people” referred to here are the leaders of the Jerusalem church.

(0.60) (Isa 55:2)

sn Nourishing, fine food here represents the blessings God freely offers. These include forgiveness, a new covenantal relationship with God, and national prominence (see vv. 3-6).

(0.60) (Pro 8:14)

sn In vv. 14-17 the pronouns come first and should receive greater prominence—although it is not always easy to do this with English.

(0.60) (Exo 20:18)

tn The preterite with vav (ו) consecutive is here subordinated as a temporal clause to the following clause, which receives the prominence.

(0.60) (Gen 7:6)

tn Heb “Now Noah was.” The disjunctive clause (conjunction plus subject plus predicate nominative after implied “to be” verb) provides background information. The age of Noah receives prominence.

(0.50) (Act 20:22)

sn This journey to Jerusalem suggests a parallel between Paul and Jesus, since the “Jerusalem journey” motif figures so prominently in Luke’s Gospel (9:51-19:44).

(0.50) (Mic 7:3)

tn More literally, “the great one announces what his appetite desires and they weave it together.” Apparently this means that subordinates plot and maneuver to make sure the prominent man’s desires materialize.

(0.50) (Oba 1:3)

sn The word rock in Hebrew (סֶלַע, selaʿ) is a wordplay on Sela, the name of a prominent Edomite city. Its impregnability was a cause for arrogance on the part of its ancient inhabitants.

(0.50) (Amo 4:1)

sn Some commentators relate this scene to the description of the marzeah feast of 6:3-6, in which drinking played a prominent part (see the note at 6:6).

(0.50) (Eze 23:16)

sn The Chaldeans were prominent tribal groups of Babylonia. The imagery is reminiscent of events in the reigns of Hezekiah (2 Kgs 20:12-15) and Jehoiakim (2 Kgs 23:34-24:1).

(0.50) (Isa 2:2)

tn Heb “as the chief of the mountains, and will be lifted up above the hills.” The image of Mount Zion being elevated above other mountains and hills pictures the prominence it will attain in the future.

(0.50) (Pro 31:28)

tn The text uses an independent nominative absolute to draw attention to her husband: “her husband, and he praises her.” Prominent as he is, her husband speaks in glowing terms of his noble wife.

(0.50) (Est 1:7)

tn Heb “to cause to drink” (Hiphil infinitive construct of שָׁקָה, shaqah). As the etymology of the Hebrew word for “banquet” (מִשְׁתֶּה, mishteh, from שָׁתָה, shatah, “to drink”) hints, drinking was a prominent feature of ancient Near Eastern banquets.



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