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(1.00) (Dan 12:8)

tn Heb “my lord,” a title of polite address.

(0.80) (Dan 10:16)

tn Heb “my lord,” here a title of polite address (cf. v. 19).

(0.80) (Gen 33:15)

tn The cohortative verbal form here indicates a polite offer of help.

(0.80) (Gen 18:5)

tn The Qal cohortative here probably has the nuance of polite request.

(0.71) (Act 24:27)

sn Felix left Paul in prison. Luke makes the point that politics got in the way of justice here; keeping Paul in prison was a political favor to the Jews.

(0.70) (Luk 21:9)

tn Social and political chaos also precedes the end. This term refers to revolutions (L&N 39.34).

(0.70) (Oba 1:7)

tn Heb “the men of your peace.” This expression refers to a political/military alliance or covenant of friendship.

(0.60) (Act 25:12)

sn “To Caesar you will go!” In all probability Festus was pleased to send Paul on to Rome and get this political problem out of his court.

(0.60) (Act 17:7)

sn Acting…saying…Jesus. The charges are serious, involving sedition (Luke 23:2). If the political charges were true, Rome would have to react.

(0.60) (Act 12:20)

tn Or “for a reconciliation.” There were grave political risks in having Herod angry at them. The detail shows the ruler’s power.

(0.60) (Luk 23:3)

snAre you the king of the Jews?” Pilate was interested only in the third charge because of its political implications of sedition against Rome.

(0.60) (Luk 23:2)

sn Subverting our nation was a summary charge, as Jesus “subverted” the nation by making false claims of a political nature, as the next two detailed charges show.

(0.60) (Mar 15:2)

snAre you the king of the Jews?” Pilate was interested in this charge because of its political implications of sedition against Rome.

(0.60) (Mat 27:11)

snAre you the king of the Jews?” Pilate was interested in this charge because of its political implications of sedition against Rome.

(0.60) (Jer 33:6)

sn Cf. Jer 30:17. Jerusalem is again being personified, and her political and spiritual well-being are again in view.

(0.60) (Pro 19:6)

sn The proverb acknowledges the fact of life, but it also reminds people of the value of gifts in life, especially in business or in politics.

(0.60) (2Sa 20:26)

tn Heb “priest for David.” KJV (“a chief ruler about David”) and ASV (“chief minister unto David”) regarded this office as political.

(0.60) (Gen 36:9)

sn The term father in genealogical records needs to be carefully defined. It can refer to a literal father, a grandfather, a political overlord, or a founder.

(0.57) (Luk 23:5)

sn He incites the people. The Jewish leadership claimed that Jesus was a political threat and had to be stopped. By reiterating this charge of stirring up rebellion, they pressured Pilate to act, or be accused of overlooking political threats to Rome.

(0.50) (Act 17:8)

tn L&N 37.93 defines πολιτάρχης (politarchēs) as “a public official responsible for administrative matters within a town or city and a member of the ruling council of such a political unit—‘city official.’”



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